Epic poetry, Greek -- Translations into English; Homer -- Translations into English; Odysseus, King of Ithaca (Mythological character)
Therewith he cast about his shoulders a mean scrip, all tattered, and a
cord withal to hang it, and Eumaeus gave him a staff to his mind. So
these twain went on their way, and the dogs and the herdsmen stayed
behind to guard the steading. And the swineherd led his lord to the
city in the guise of a beggar, a wretched man and an old, leaning on a
staff; and sorry was the raiment wherewith he was clothed upon. But as
they fared along the rugged path they drew near to the town, and came
to the fair flowing spring, with a basin fashioned, whence the people
of the city drew water. This well Ithacus and Neritus and Polyctor had
builded. And around it was a thicket of alders that grow by the waters,
all circlewise, and down the cold stream fell from a rock on high, and
above was reared an altar to the Nymphs, whereat all wayfarers made
offering. In that place Melanthius, son of Dolius, met them, leading
his goats to feast the wooers, the best goats that were in all the
herds; and two herdsmen bare him company. Now when he saw them he
reviled them, and spake and hailed them, in terrible and evil fashion,
and stirred the heart of Odysseus, saying:
“Now in very truth the vile is leading the vile, for god brings ever
like to like! Say, whither art thou leading this glutton,—thou wretched
swineherd,—this plaguy beggar, a kill-joy of the feast? He is one to
stand about and rub his shoulders against many doorposts, begging for
scraps of meat, not for swords or cauldrons. If thou wouldst give me
the fellow to watch my steading and sweep out the stalls, and carry
fresh fodder to the kids, then he might drink whey and get him a stout
thigh. Howbeit, since he is practised only in evil, he will not care to
betake him to the labour of the farm, but rather chooses to go louting
through the land asking alms to fill his insatiate belly. But now I
will speak out and my word shall surely be accomplished. If ever he
fares to the house of divine Odysseus, many a stool that men’s hands
hurl shall fly about his head, and break upon his ribs,[28] as they
pelt him through the house.”
[28] Reading πλευραί.
Therewith, as he went past, he kicked Odysseus on the hip, in his
witlessness, yet he drave him not from the path, but he abode
steadfast. And Odysseus pondered whether he should rush upon him and
take away his life with the staff, or lift him in his grasp[29] and
smite his head to the earth. Yet he hardened his heart to endure and
refrained himself. And the swineherd looked at the other and rebuked
him, and lifting up his hands prayed aloud:
[29] ἀμφουδὶς is perhaps best taken as an adverb in -δις formed from
ἀμφὶ, though some letters of the word are still left obscure. Most
modern commentators, however, derive it from ἀμφὶ and οὖδας “near the
ground; hence, in this context, “lift him _by the feet_.”
Public-domain text, read in full here on John Shaqi.
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