[26] [ i.e. skewers, either single, double, or even five pronged. The meat would be pierced with the skewer, and laid over the ashes to grill—the two ends of the skewer being supported in whatever way convenient. Meat so cooking may be seen in any eating house in Smyrna, or any Eastern town. When I rode across the Troad from the Dardanelles to Hissarlik and Mount Ida, I noticed that my dragoman and his men did all our outdoor cooking exactly in the Odyssean and Iliadic fashion.] [27] [ cf. “Il.” xvii. 567. {Greek} The Odyssean lines are—{Greek}] [28] [ Reading {Greek} for {Greek}, cf. “Od.” i. 186.] 29[] [ The geography of the Ægean as above described is correct, but is probably taken from the lost poem, the Nosti, the existence of which is referred to “Od.” i. 326, 327 and 350, &c. A glance at the map will show that heaven advised its supplicants quite correctly.] [30] [ The writer—ever jealous for the honour of women—extenuates Clytemnestra’s guilt as far as possible, and explains it as due to her having been left unprotected, and fallen into the hands of a wicked man.] [31] [ The Greek is {Greek} cf. “Iliad” ii. 408 {Greek} Surely the {Greek} of the Odyssean passage was due to the {Greek} of the “Iliad.” No other reason suggests itself for the making Menelaus return on the very day of the feast given by Orestes. The fact that in the “Iliad” Menelaus came to a banquet without waiting for an invitation, determines the writer of the “Odyssey” to make him come to a banquet, also uninvited, but as circumstances did not permit of his having been invited, his coming uninvited is shown to have been due to chance. I do not think the authoress thought all this out, but attribute the strangeness of the coincidence to unconscious cerebration and saturation.] [32] [ cf. “Il.” I. 458, II. 421. The writer here interrupts an Iliadic passage (to which she returns immediately) for the double purpose of dwelling upon the slaughter of the heifer, and of letting Nestor’s wife and daughter enjoy it also. A male writer, if he was borrowing from the “Iliad,” would have stuck to his borrowing.] [33] [ cf. “Il.” xxiv. 587, 588 where the lines refer to the washing the dead body of Hector.] [34] [ See illustration on opposite page. The yard is typical of many that may be seen in Sicily. The existing ground-plan is probably unmodified from Odyssean, and indeed long pre-Odyssean times, but the earlier buildings would have no arches, and would, one would suppose, be mainly timber. The Odyssean {Greek} were the sheds that ran round the yard as the arches do now. The {Greek} was the one through which the main entrance passed, and which was hence “noisy,” or reverberating. It had an upper story in which visitors were often lodged.]