The Odysseys of Homer, together with the shorter poemsHomer
General
The Odysseys of Homer, together with the shorter poems
Homer
Epic poetry, Greek -- Translations into English; Odysseus, King of Ithaca (Mythological character) -- Poetry
But bore to him the flow’r of victory.
The mother then of Œdipus I saw,
Fair Epicasta, that, beyond all law,
Her own son married, ignorant of kind.
And he, as darkly taken in his mind,
His mother wedded, and his father slew.
Whose blind act Heav’n expos’d at length to view,
And he in all-lov’d Thebes the supreme state
With much moan manag’d, for the heavy fate
The Gods laid on him. She made violent flight
To Pluto’s dark house from the loathéd light,
Beneath a steep beam strangled with a cord,
And left her son, in life, pains as abhorr’d
As all the Furies pour’d on her in hell.
Then saw I Chloris, that did so excell
In answering beauties, that each part had all.
Great Neleus married her, when gifts not small
Had won her favour, term’d by name of dow’r.
She was of all Amphion’s seed the flow’r;
Amphion, call’d Iasides, that then
Rul’d strongly Myniæan Orchomen,
And now his daughter rul’d the Pylian throne,
Because her beauty’s empire overshone.
She brought her wife-awed husband, Neleús,
Nestor much honour’d, Periclymenus,
And Chromius, sons with sov’reign virtues grac’d;
But after brought a daughter that surpass’d,
Rare-beautied Pero, so for form exact
That Nature to a miracle was rack’d
In her perfections, blaz’d with th’ eyes of men;
That made of all the country’s hearts a chain,
And drew them suitors to her. Which her sire
Took vantage of, and, since he did aspire
To nothing more than to the broad-brow’d herd
Of oxen, which the common fame so rear’d,
Own’d by Iphiclus, not a man should be
His Pero’s husband, that from Phylace
Those never-yet-driv’n oxen could not drive.
Yet these a strong hope held him to achieve,
Because a prophet, that had never err’d,
Had said, that only he should be preferr’d
To their possession. But the equal fate
Of God withstood his stealth; inextricate
Imprisoning bands, and sturdy churlish swains
That were the herdsmen, who withheld with chains
The stealth-attempter; which was only he
That durst abet the act with prophecy,
None else would undertake it, and he must;
The king would needs a prophet should be just.
But when some days and months expired were,
And all the hours had brought about the year,
The prophet did so satisfy the king
(Iphiclus, all his cunning questioning)
That he enfranchis’d him; and, all worst done,
Jove’s counsel made th’ all-safe conclusión.
Then saw I Leda, link’d in nuptial chain
With Tyndarus, to whom she did sustain
Sons much renown’d for wisdom; Castor one,
That pass’d for use of horse comparison;
And Pollux, that excell’d in whirlbat fight;
Both these the fruitful earth bore, while the light
Of life inspir’d them; after which, they found
Such grace with Jove, that both liv’d under ground,
By change of days; life still did one sustain,
While th’ other died; the dead then liv’d again,
The living dying; both of one self date
Their lives and deaths made by the Gods and Fate.
Iphimedia after Leda came,
That did derive from Neptune too the name
Of father to two admirable sons.
Public-domain text, read in full here on John Shaqi.
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