The Odysseys of Homer, together with the shorter poemsHomer
General
The Odysseys of Homer, together with the shorter poems
Homer
Epic poetry, Greek -- Translations into English; Odysseus, King of Ithaca (Mythological character) -- Poetry
And brought by his fate, do not here pursue
His gratulations with thy cunning lies,
Thou canst not soak so through my faculties
For I did never either honour thee
Or give thee love, to bring these tales to me,
But in my fear of hospitable Jove
Thou didst to this pass my affections move.”
“You stand exceeding much incredulous,”
Replied Ulysses, “to have witness’d thus
My word and oath, yet yield no trust at all.
But make me now a covenant here, and call
The dreadful Gods to witness, that take seat
In large Olympus: If your king’s retreat
Prove made, ev’n hither, you shall furnish me
With cloak, and coat, and make my passage free
For lov’d Dulichius; if, as fits my vow,
Your king return not, let your servants throw
My old limbs headlong from some rock most high,
That other poor men may take fear to lie.”
The herdsman, that had gifts in him divine,
Replied: “O guest, how shall this fame of mine
And honest virtue, amongst men, remain
Now, and hereafter, without worthy stain,
If I, that led thee to my hovel here,
And made thee fitting hospitable cheer,
Should after kill thee, and thy lovéd mind
Force from thy bones? Or how should stand inclin’d
With any faith my will t’ importune Jove,
In any pray’r hereafter for his love?
Come, now ’tis supper’s hour, and instant haste
My men will make home, when our sweet repast
We’ll taste together.” This discourse they held
In mutual kind, when from a neighbour-field
His swine and swine-herds came, who in their cotes
Inclos’d their herds for sleep, which mighty throats
Laid out in ent’ring. Then the God-like swain
His men enjoin’d thus: “Bring me to be slain
A chief swine female, for my stranger guest,
When altogether we will take our feast,
Refreshing now our spirits, that all day take
Pains in our swine’s good, who may therefore make
For our pains with them all amends with one,
Since others eat our labours, and take none.”
This said, his sharp steel hew’d down wood, and they
A passing fat swine hal’d out of the sty,
Of five years old, which to the fire they put.
When first Eumæus from the front did cut
The sacred hair, and cast it in the fire,
Then pray’d to heav’n; for still before desire
Was serv’d with food, in their so rude abodes,
Not the poor swine-herd would forget the Gods,
Good souls they bore, how bad soever were
The habits that their bodies’ parts did bear.
When all the deathless Deities besought,
That wise Ulysses might be safely brought
Home to his house; then with a log of oak
Left lying by, high lifting it, a stroke
He gave so deadly it made life expire.
Then cut the rest her throat, and all in fire
They hid and sing’d her, cut her up; and then,
The master took the office from the men,
Who on the altar did the parts impose
That serv’d for sacrifice; beginning close
About the belly, thorough which he went.
And (all the chief fat gath’ring) gave it vent
(Part dredg’d with flour) into the sacred flame;
Then cut they up the joints, and roasted them,
Drew all from spit, and serv’d in dishes all.
Public-domain text, read in full here on John Shaqi.
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