The Oera Linda Book, from a Manuscript of the Thirteenth Century
History
The Oera Linda Book, from a Manuscript of the Thirteenth Century
Frisian language -- Texts
deed called themselves Frijen or Franken. There were among them,
my brother said, red, brown, and white men. The red and brown made
their hair white with lime-water--but as their faces remained brown,
they were only the more ugly. In the same way as Apollonia, they
visited Lydasburgt and the Alderga. Afterwards they made a tour of all
the neighbourhood of Stavera. They behaved with so much amiability,
that everywhere the people wished to keep them. Three months later,
Adel sent messengers to all the friends that he had made, requesting
them to send to him their "wise men" in the month of May.
his wife, he said, who had been maagd of Texland, had received a copy
of it. In Texland many writings are still found which are not copied
in the book of the Adelingen. One of these writings had been placed by
Gosa with her last will, which was to be opened by the oldest maiden,
Albetha, as soon as Friso was dead.
HERE IS THE WRITING WITH GOSA'S ADVICE.
When Wr-alda gave children to the mothers of mankind, he gave one
language to every tongue and to all lips. This gift Wr-alda had
bestowed upon men in order that by its means they might make known
to each other what must be avoided and what must be followed to find
salvation, and to hold salvation to all eternity. Wr-alda is wise
and good, and all-foreseeing. As he knew that happiness and holiness
would flee from the earth when wickedness could overcome virtue,
he has attached to the language an equitable property. This property
consists in this, that men can neither lie nor use deceitful words
without stammering or blushing, by which means the innately bad are
easily known.
As thus our language opens the way to happiness and blessedness,
and thus helps to guard against evil inclinations, it is rightly
named the language of the gods, and all those by whom it is held in
honour derive honour from it. But what has happened? As soon as among
our half brothers and sisters deceivers arose, who gave themselves
out as servants of the good, it soon became otherwise. The deceitful
priests and the malignant princes, who always clung together, wished
to live according to their own inclinations, without regard to the
laws of right. In their wickedness they went so far as to invent other
languages, so that they might speak secretly in anybody's presence
of their wicked and unworthy affairs without betraying themselves by
stammering, and without showing a blush upon their countenances. But
what has that produced? Just as the seed of good herbs which has
been sown by good men in the open day springs up from the ground,
so time brings to light the evil seed which has been sown by wicked
men in secret and in darkness.
Public-domain text, read in full here on John Shaqi.
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