The Oera Linda Book, from a Manuscript of the Thirteenth Century
History
The Oera Linda Book, from a Manuscript of the Thirteenth Century
Frisian language -- Texts
Of the husks ropes are made, and of the
shells cups and other household utensils are made. I have found in
the woods here bramble and holly berries. In my country we have trees
bearing berries, as large as your lime-trees, the berries of which
are much sweeter and three times as large as your gooseberries. When
the days are at the longest, and the sun is in the zenith, a man's
body has no shadow. If you sail very far to the south and look to
the east at midday, the sun shines on your left side as it does in
other countries on the right side. With this I will finish. It will
be easy for you, by means of what I have written, to distinguish
between false accounts and true descriptions.--Your Luidgert.
THE WRITING OF BEEDEN.
My name is Beeden, son of Hachgana. My uncle, not having married,
left no children. I was elected in his place. Adel, the third king
of that name, approved of the choice, provided I should acknowledge
him as master. In addition to the entire inheritance of my uncle,
he gave me some land which joined my inheritance, on condition that
I would settle people there who should never his people
therefore I will allow it a place here.
LETTER OF RIKA THE OUDMAAGD, READ AT STAVEREN AT THE JUUL FEAST.
My greeting to all of you whose forefathers came here with
Friso. According to what you say, you are not guilty of idolatry. I
will not speak about that now, but will at once mention a failing which
is very little better. You know, or you do not know, how many titles
Wr-alda has; but you all know that he is named universal provider,
because that everything comes and proceeds from him for the sustenance
of his creatures. It is true that Irtha is named sometimes the feeder
of all, because she brings forth all the fruits and grains on which men
and beasts are fed; but she would not bear any fruit or grain unless
Wr-alda gave her the power. Women who nourish their children at their
breasts are called nurses, but if Wr-alda did not give them milk the
children would find no advantage; so that, in short, Wr-alda really is
the nourisher. That Irtha should be called the universal nourisher,
and that a mother should be called a feeder, one can understand,
figuratively speaking; but that a father should be called a feeder,
because he is a father, goes against all reason. Now I know whence
all this folly comes. Listen to me. It comes from our enemies; and
if this is followed up you will become slaves, to the sorrow of Frya
and to the punishment of your pride, I will tell you what happened to
the slave people; from that you may take warning. The foreign kings,
who follow their own will, place Wr-alda below the crown. From envy
that Wr-alda is called the universal father, they wish also to be
called fathers of the people. Now, everybody knows that kings do
not regulate the productiveness of the earth; and that they have
their sustenance by means of the people, but still they will persist
in their arrogance.
Public-domain text, read in full here on John Shaqi.
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