“Just at present,” remarked the conjurer, “the chest is extremely
light; but as it is about to become, at my command, very heavy, I
must ask five or six other persons to help this gentleman, for fear
the chest should lift him off his feet.”
No sooner was this done than the chest came heavily to the ground,
dragging along and sometimes lifting off their feet all the
spectators who were holding the cord. The explanation is this: On
a casual inspection of the pulley and block everything appears to
indicate that, as usual in such cases, the cord passes straight
over the pulley, in on one side and out on the other; but such is
not really the fact, as will be seen upon tracing the course {140}
of the dotted lines (Fig. 1), which, passing through the block and
through the ceiling, are attached on either side to a double pulley
fixed in the room above. To any one who has the most elementary
acquaintance with the laws of mechanics, it will be obvious that the
strength of the person who holds the handle of the windlass above is
multiplied tenfold, and that he can easily overcome even the combined
resistance of five or six spectators.
[Illustration: Fig. 1.]
[Illustration: Fig. 2. THE TALKING BUST.]
The “Bust of Socrates” was another favorite experiment with Houdin.
In this illusion a living bust with the features of Socrates was
suspended in the middle of the stage without visible support. The
performer, habited as an Athenian noble, addressed questions to the
mutilated philosopher and received replies in stanzas of elegiac
verse. The _mise en scène_ is represented in Fig. 2. Houdin explains
the illusion as follows:
“_A_, _B_, _C_, _D_, (Fig. 3) represent a section of the stage on
which the trick is exhibited. A sheet of silvered glass, _G_, _G_,
occupying the whole width of the stage, is placed in a diagonal
position, extending from the upper part of the stage at the rear,
down to the footlights, so as to form an angle of forty-five degrees
with the floor. In the center of the glass is an opening through
which {141} the actor passes his head and shoulders, as shown in the
figure. It should be further mentioned that the ceiling and the two
sides of the stage are hung with wall-paper of the same pattern, and
are brilliantly illuminated, either by means of footlights at _C_, or
by gas-jets placed behind the border _A_. Such being the condition of
things, the effect is as follows: The ceiling _A_ is reflected in the
mirror, and its reflection appears to the spectators to be the paper
of the wall _B_, _D_, which in reality is hidden by the glass.
[Illustration: Fig 3. HOW THE TALKING BUST WAS WORKED.]
“By means of this reflection, of which he is of course unaware, the
spectator is led to believe that he sees three sides of the stage;
and there being nothing to suggest to his mind the presence of the
glass, he is led to believe that the bust is suspended in mid-air and
without any support.”
Public-domain text, read in full here on John Shaqi.
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