Another favorite illusion was the borrowing
of a watch, which was pounded and afterwards found under one of the
spectators (not a confederate). It was one of the duties of Wood to
slip the borrowed watch in place while ostensibly selling magic books.
Wyman retired from the stage eventually, and lived in Philadelphia
for several years at 612 North Eleventh Street. Afterwards he moved
to Burlington, New Jersey, where he bought an imposing country place.
He owned considerable real estate. He died July 31, 1881. A few days
before his death he called to see his old friend Thomas W. Yost, the
manufacturer of magical apparatus, of Philadelphia. He must have had
a premonition of his demise, for he remarked to Mr. Yost, as he left
the store: “You will not see me again. This is the last of Wyman.” In
a few days he was dead. He was buried at Fall River, Massachusetts,
the home of his wife. Wyman’s show consisted of ventriloquism, magic,
and an exhibition of Italian _fantochini_ (puppets). He was one of
the best entertainers of his day.
II.
I took to magic at an early age—not the magic of the sleight of hand
artist, however, but the real goetic or black magic, {204} as black
as any old grimoire of mediæval days could make it. Aye, darker in
hue than any inveighed against in the famous Dæmonologie of King
James I. of Protestant memory. I believed firmly in witches, ghosts,
goblins, voodoo spells, and conjure doctors. But what can you expect
of a small boy surrounded by negro servants, the relics of the old
régime of slavery, who still held tenaciously to the devil-lore of
their ancestors of the African jungle? At nightfall I dared not go
near the smoke-house for fear of the witches who held their revels
there. One day my father brought home a book for his library. It
was Mackey’s _Extraordinary Popular Delusions; or, The Madness of
Crowds_. That work of absorbing interest opened my eyes to the
unreality of the old superstitions. I read it with avidity. It became
a sort of Bible to me. It lies on the table before me, as I pen these
lines; a much-thumbed, faded, old book.
Public-domain text, read in full here on John Shaqi.
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