“Since the auctioning of Cagliostro’s effects the gloomy house of
the Rue St. Claude has had no history. Ah, but I am mistaken. In
1855 some repairs were made. The old carriage door was removed, and
the one that took its place was taken from the ruins of the Temple.
There it stands today with its great bolts and immense locks. The
door of the prison of Louis XVI. closes the house of Cagliostro.”
M. de Ricaudy verifies this statement about the door of the mansion.
The student of Parisian archæology will do well to consult M. de
Ricaudy, as well as M. Labreton, 93 Boulevard Beaumarchais, who
possesses forty volumes relating to the history of the Marais
Quarter. Last but not least is the indefatigable student of ancient
landmarks of Paris, M. G. Lenôtre, author of _Paris révolutionnaire,
vieilles maisons, vieux papiers, 1re série_.
My friend, M. Félicien Trewey, who visited the place in the summer
of 1901, at my request, reported to me that it had been converted
into a commercial establishment. The salons were cut up into small
apartments. The laboratories and the _chambre égyptienne_ where the
great sorcerer held his séances were no more. A grocer, a feather
curler, and a manufacturer of cardboard boxes occupied the building,
oblivious of the fact that the world-renowned Cagliostro once lived
there, plying his trade of sorcerer, mesmerist, physician, and mason,
like a true _chevalier d’industrie_. Alas! the history of these
old mansions! They {83} have their days of splendid prosperity,
followed by shabby gentility and finally by sordid decay,—battered,
blear-eyed, and repulsive looking.
According to Henri d’Almeras (_Cagliostro, et la franc-maconnerie et
l’occultisme au XVIIIe siècle_), Cagliostro’s apartment on the second
floor of the house was occupied in the year 1904 by a watchmaker.
Two famous watchmakers became conjurers, one after having read an
old book on natural magic, the other after having seen a performance
of the Davenport Brothers. I allude to Robert-Houdin and Jno. Nevil
Maskelyne. Watchmaking leads naturally to the construction of
automata and magical illusions. The young horologist of the Rue Saint
Claude has every excuse to become a prestidigitateur. He works in an
atmosphere of necromancy in that old house haunted by its memories of
the past. If this does not influence him to enter the magic circle,
nothing else will.
Public-domain text, read in full here on John Shaqi.
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