At the time of their expulsion from Peru, the Jesuits were in possession of the college of San Pablo, the Novitiate, the house of probation of the Cercado, the house of the Desamparados, and the royal colleges of San Martin and the Caciques, in Lima; the colleges of the Transfiguration, San Bernardo, and San Francisco de Borja in Cuzco; the celebrated University of San Francisco Javier and the royal college of San Juan Bautista in Chuquisaca; and colleges in Potosí, Arequipa, Cochabamba, Bellavista, Huancavelica, Huamanga, Ica, Moquegua, Oruro, La Paz, Pisco, and Trujillo, as well as the missions of Mojos and Chiquitos, the residence of Santa Cruz de la Sierra and five parishes of Juli. The landed estates of the Jesuits numbered more than two hundred at the time of their banishment, and were valued at six hundred and fifty thousand dollars. It was believed that the order succeeded in hiding vast treasure, and the government made a persistent search, but it has never been found, nor is there anything to prove that all their wealth was not employed in the support of their colleges, missions and other immense and constantly increasing religious establishments. The estates of the banished order were sold at auction, and the proceeds, together with the gold and silver confiscated by the Crown, were used to pay the costs of their deportation, amounting to half a million dollars, the surplus, eight hundred thousand dollars, being sent to the King of Spain. The sacred relics and ornaments of the temples were distributed among the public institutions, and the collections of books were given to the University of Lima to form the basis of a public library. All the revenues of the order reverted to the Crown. Under the viceroyalty there were five bishoprics subject to the metropolitan See of Lima, the first having been established in Cuzco and the second in Lima, at the time of the Conquest, to which were added those of Trujillo (1611), Arequipa (1612) and Huamanga (1615). In each diocese the ecclesiastical government was divided into parochial districts, under the authority of the priests. The religious labors of the Christian fathers were by no means light during the early days, as the former subjects of the Children of the Sun, though apparently easily converted, confounded the worship of God with that of Pachacámac, giving a most unorthodox interpretation to the dogma of the Trinity and the Immaculate Conception.