The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
The Instituto Sevilla is one of the most important charities in Lima. It
is named in honor of a philanthropic Peruvian, Don José Sevilla, who
bequeathed a large sum to the Benevolent Society for the purpose of
maintaining an asylum in which the inmates should learn occupations
suited to their sex. A hundred girls are educated in this school free of
charge, the period of apprenticeship lasting five years. In addition to
those already referred to, the Society directs a number of branches,
under various names, dedicated to the needs of the destitute. The
“Little Sisters of the Poor,” the “Infants’ Shelter,” the “_Olla_
(stewpan) of the Poor,” the “Ruiz Davila,” and others, not only provide
comfort and protection, but give teaching of a practical kind. For the
encouragement of economy and foresight, the society has established a
savings bank, with a section for mortgages, in which deposits earn four
per cent per annum interest. The Lazaretto is under the management of
the Benevolent Society, though in times of epidemic, the municipality
contributes half of the sum required for expenses. The care of the
insane is one of the charges of the Benevolent Society, and in order to
provide better accommodation for this class of unfortunates, a national
asylum is being built near Lima, which will receive applicants from all
parts of the republic. The asylum now has about four hundred inmates,
under the direction of the inspector appointed by the Benevolent Society
for this institution.
[Illustration: HOSPITAL DOS DE MAYO, LIMA.]
Among the important services performed by the society is that of
directing the burial of the dead. The public cemetery of Lima, which
covers an area of twenty acres, dates from the government of the Viceroy
Abascal, who first abolished the custom of interring the dead in the
church vaults. The present system of burial, known as the _Columbarium
Romano_, which consists of walls in which niches are built one above the
other, is familiar to all travellers in Latin countries. It was
necessary to overcome great prejudice in the beginning, a cemetery not
being looked upon as consecrated ground; but the interment there of the
Archbishop of Lima in 1808 sufficed to inaugurate the new system
successfully. The original construction of the Pantheon cost a hundred
thousand dollars. It is one of the most notable in South America for its
space and for the number and fine architecture of its mausoleums. The
entrance faces an open circle, or _plazoleta_, in which stands a marble
column crowned by a statue representing the Resurrection. On one side of
the Pantheon is the Civil burial ground for Protestants, and on the
other side is that reserved as a last resting place for the unbeliever.
Public-domain text, read in full here on John Shaqi.
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