The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nationWright, Marie Robinson
History
The old and the new Peru : $b A story of the ancient inheritance and the modern growth and enterprise of a great nation
Wright, Marie Robinson
Peru; Peru -- History
When the Inca saw that the price of his ransom had been seized and
divided among his captors he very naturally demanded his freedom. But
Pizarro placed expediency far above justice, and he had no intention of
releasing the captive. On the other hand, he was anxious to get on to
Cuzco. He did not want to be burdened with the care of the royal
prisoner, if it could be avoided. What was to be done? To one of
Pizarro’s character, the end in view was of so much greater importance
than the means by which he gained it, that it is not likely he would
have found difficulty in securing a pretext for the execution of
Atahuallpa, if necessary. But, again good fortune brought to his hand
the weapon for his destructive purpose, in the form of rumors to the
effect that the friends of Atahuallpa were planning an attack on the
Spaniards, and that a large force was encamped only a hundred miles from
the city, ready to march on them, seize their gold and carry off the
Inca. The unfortunate prisoner was at once charged with being the author
of the plot, which probably originated in Pizarro’s own fertile brain.
There was a vehement demand for his execution. Pizarro appeared
unwilling to take such extreme measures and sent Hernando de
Soto—Atahuallpa’s best friend in the camp—at the head of an expedition
to find out the truth about the rumored uprising. While De Soto was
absent, Pizarro “consented to listen to the importunities of his
soldiers,” held a trial in which the Inca was proved guilty of having
usurped the throne; of assassinating his brother; of fraud, idolatry,
polygamy, and, finally, of attempting to excite an insurrection against
the Spaniards. He was condemned to be burnt to death that very night in
the plaza; but, in case that he embraced the Christian religion and was
baptized, his sentence would be commuted to death by strangulation.
The annals of crime furnish no more odious example of heartless cruelty
than is shown in Pizarro’s treatment of the Inca sovereign. Not in a
single instance did the Conqueror keep faith with the Indian emperor,
whom he seized by fraud, persecuted on the flimsiest pretexts, and
murdered without a shred of evidence against the condemned. Is it any
wonder that when the news of the verdict was conveyed to Atahuallpa he
was overwhelmed by the horror of it, and exclaimed: “What have I done
that I should meet with such a fate?” It is said that Pizarro was
visibly affected when the doomed prince turned to him, and said: “And
from your hands, too—you, who have met with friendship and kindness from
my people, with whom I have shared my treasures, who have received
nothing but benefits from my hands!” But however Pizarro may have been
affected, he did not allow any softer impulse to sway him from
inflicting death by the _garrote_ on the innocent victim of his
ambition.
Public-domain text, read in full here on John Shaqi.
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