The Old DominionJames, G. P. R. (George Payne Rainsford)
General
The Old Dominion
James, G. P. R. (George Payne Rainsford)
Southampton Insurrection, 1831 -- Fiction
I was anxious to know more of this man, and tried to put him upon some
of those tracks which I thought might bring forth the peculiarities of
his mind. He seemed a little shy, however, in answering my inquiries,
and in following any train of thought which was placed before him.
This was natural enough in one of an enslaved race, in whose bosoms
there must always be some feeling of wrong and oppression, so
long as there is vanity in the human heart. However kindly they
may be treated--however incapable they may be of taking care of,
directing, and providing for themselves, they will always feel an
uncongeniality--a want of sympathy with the dominant race, and shrink
into themselves, more or less, when brought into communication with
their masters. My companion gave me his name--Nathaniel Turner--and
told me where he lived, which was not far distant; but only once was I
able to bring from him a spark of that intellectual fire which he had
previously displayed, and which, even now, was half smothered by that
cunning which is common to savages and children. In stating that I was
an Englishman, I alluded to our having emancipated our slaves in the
West-India islands, and I could see a sort of eager light break forth
from his eyes; but it was quenched the next moment, as if he still
entertained some doubts and suspicions.
"Well, master," he said, "I can't tell whether you are right or wrong
in freeing the slaves. I suppose you did it because you thought you
had no right to make them slaves at first. But if you did think so,
there was a great deal more to be done than merely to give them back
their liberty. You had taken a great deal more from them than freedom;
you had taken from them their country, their home, their habits; and,
I think, you were bound either to restore to them all the things of
their former state, or to take good care of them, and fit them for the
state into which you had brought them. However, I am a poor, foolish
man, and know nothing about these things. I have been a slave all my
life, and I have had very good masters. I doubt not it will all be
brought right in the end; and, perhaps, we niggers are placed in the
situation proper for us. At all events, it is God's will, and so we
ought to be content. Now, it's possible, this fish, here in my hand,
would rather have been some great shark, or some beast, or some bird,
or even, perhaps, a man; but God willed it otherwise: if not, he would
never have been hanging on my hook. But should the pot say to the hand
that fashioned it, 'Why madest thou me so?' I was born of a different
colour from you and your friends; and that difference of colour is a
great difference in this world. Content is everything, good master;
and I am very well content as I am--_so long as it is God's will I
should be so_."
The last words were spoken after a pause, and with a good deal of
emphasis; and, anxious to know more of his thoughts and feelings, I
replied,--
Public-domain text, read in full here on John Shaqi.
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