The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
Other wounded men were carried into the camp, Von Tempsky continued,
but not until next day did the troops fully realise the terrible nature
of the blow they had inflicted on their foes. Probably fewer than fifty
out of little more than three hundred escaped death or wounds. Fully
160 Maoris were killed or died of wounds. The British loss was 17
killed and 51 wounded.
On 3rd April, 1864, the Forest Rangers were moved from Orakau, the main
body having left the previous day. Colonel MacNeil, A.D.C. to General
Cameron, had been ambuscaded near Ohaupo during the three days of
Orakau. It was therefore decided to have a permanent post about half
way between Pukerimu and Te Awamutu. Major Blyth (40th) and Von Tempsky
were despatched from Te Awamutu to a place a little beyond the native
pa of Ohaupo, and a redoubt was built on a commanding ridge. The 40th
built the redoubt, while Von Tempsky’s Rangers policed the road and
scouted the bush.
“There is some lovely lake scenery,” wrote Von Tempsky, “between Te
Awamutu and Ohaupo. Among sombre patches of forest gleams a water
mirror every now and then, with a vivid green margin of waving grasses
and rushes; here and there a solitary cabbage-tree with its long,
irradiating leaves giving to the otherwise home-like scenery the New
Zealand character. By moonlight the lake scenery is quite a fairy
effect, and has often compensated me for the tediousness of repeated
night patrol.”
INCIDENTS OF THE SIEGE.
THE MAORI DEFENCE.
The Maoris’ reason for not building the Orakau pa in a more defensive
position is explained by the survivors. They say that it was not placed
where the native church stood, and where “Kawana” afterwards fixed his
homestead, because that situation was conspicuous, and would readily be
seen from the Kihikihi redoubt. This position certainly would have been
superior to that selected as the site of the fort on the Rangataua
rise, for on the western side of the Orakau Hill, just in rear of the
old homestead, the ground slopes steeply to the Tautoro gully and
swamp, and that side of the pa could easily have been scarped into an
insurmountable wall. On the southern side there is a quick incline to
the present road; on the east and north aspect the land slopes gently
from the hill crest.
Public-domain text, read in full here on John Shaqi.
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