The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
With regard to the famous cry of defiance associated with the defence
of Orakau, it is difficult to reconcile some of the Maori versions with
the popular story. From none of my Maori authorities, all of them men
who fought at Orakau, have I been able to obtain exact confirmation of
the reported ultimatum: “Ka whawhai tonu matou, ake, ake, ake!” (“We
will fight on for ever, and ever, and ever!”) The following is the
statement of Major W. G. Mair, who, when ensign in the Colonial Defence
Force Cavalry, acted as staff interpreter, and conveyed General
Cameron’s demand for the surrender of the pa and his promise of safety
for the garrison: “I could see the Maoris inclining their heads towards
each other in consultation, and in a few minutes came the answer in a
clear, firm tone: ‘E hoa, ka whawhai tonu ahau ki a koe, ake, ake!’
(‘Friend, I shall fight against you for ever and ever!’)” Then Mair
made request for the women and children to come out. “There was a short
deliberation, and another voice made answer: ‘Ki te mate nga tane, me
mate ano nga wahine me nga tamariki.’ (‘If the men are to die, the
women and children must die also.’)” The difference between the popular
version and Mair’s narrative is obviously very slight.
The Maori account, as given by Te Huia Raureti and Pou-Patate Huihi and
the late Te Wairoa Piripi is to the effect that the answer of Rewi and
his fellow-chiefs was that they would not make peace. Te Wairoa Piripi
said: “The General’s messenger came to us and called out: ‘Do not fire
at me. I have a message for you from the General to request that you
make peace, so that your women and children may be saved.’ This message
was made known by Raureti Paiaka to the whole pa, to Rewi, who was at
the northern section of the pa when the pakeha was speaking to Raureti.
The people in the western part of the pa were listening. Rewi Manga
made reply: ‘Kaore au e hohou te rongo’ (‘I shall not make peace.’)
Then all the people cried in chorus: ‘Kaore e mau te rongo, ake, ake,
ake!’ (‘Peace shall never be made—never, never, never!’) Then stood up
Karamoa Tumanako, of Ngati-Apakura, and said: ‘I shall make peace.’ To
this Rewi, Hone Teri, and Raureti replied: ‘We are not willing that the
people should be made prisoners, but if we leave the pa you make your
own peace.’ Some of the people having fired, the pakeha dropped down,
and the fighting began again. It was now that the rakete (rockets,
i.e., hand-grenades) were flung into our pa. They were not so bad at
first, but when the fuses were shortened many were the deaths. The sap
was now close up. The outer fence, or pekerangi, was thrown down on the
top of the soldiers, and some of them were killed or injured there. Two
shells from the big gun on Karaponia [the hill on which the blockhouse
was afterwards built] burst in the Manga-o-Hoi swamp, and the tribes in
that direction were scattered. The explosion of a third shell slightly
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account