The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
Kihikihi settlement was given up that week to a Kingite carnival of
feasting and war-dancing and speech-making, and the Maori camp at
Rewi’s house and in the neighbouring field rang night and morning with
the musical sound of the Hauhau hymns, the service of the Tariao, the
“Morning Star,” chanted by hundreds of voices. Some unconventional
scenes there were, characteristic of the frontier life. For instance,
there was the pakeha-Maori dance on the main road in Kihikihi that
symbolised the final unifying of the two races. The dashing Hote
Thompson, the King-maker’s son, a fighting man of renown, paraded in
all the glory of Hauhau war-paint in front of his savage-looking
soldiery, and called for a pakeha lady partner to dance “te lancer”
with him, and then out stepped a settler’s handsome wife, and the
accomplished Hote led her through the mazes of the lancers in the
middle of the crowd on the dusty road with as much grace as if he had
been young Lochinvar himself. True, Hote wore only a shawl in place of
trousers, and his face was blackened with charcoal dabbed on for a
haka, but none the less he was a pretty gallant. Had that pakeha dancer
been a reader of Bret Harte she might have recalled the historic dance
on “Poverty Flat”:
“The dress of my queer vis-a-vis,
And how I once went down the middle
With the man that shot Sandy McGee.”
There was no law but the Maori chieftains’ law south of the Puniu River
until after 1883, when Te Kooti was pardoned and a general amnesty to
Maori rebels was proclaimed. For policy reasons the Kingites were left
pretty much to themselves for some time after Tawhiao laid down his
guns at Major Mair’s feet at Alexandra in 1881, and when John Rochfort
and Charles Wilson Hursthouse, setting out from Kihikihi, carried
flying surveys through the Rohepotae, the state of the country from the
Puniu for a hundred miles southward was not very different in
essentials from that of the Scottish Highlands in the period described
by Mr Neil Munro in his adventure romances that carry a tang of
Stevenson’s “Catriona.”
Public-domain text, read in full here on John Shaqi.
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