The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlementCowan, James
History
The old frontier: Te Awamutu, the story of the Waipa Valley: The missionary, the soldier, the pioneer farmer, early colonization, the war in Waikato, life on the Maori border and later-day settlement
Cowan, James
Te Awamutu (N.Z.) -- History; Waipa District (N.Z.) -- History
The strong terraced and trenched pa on Tokanui, the middle conical hill
of the row of three, was built by the two tribes named, under Kiharoa,
about a hundred and fifty years ago. The same people fortified and
occupied the other two hills; the eastern one is Puke-rimu (“Red-Pine
hill”) and the western Whiti-te-marama (“The Shining of the Moon”).
There were many good fighting men among the people of these hill forts,
but their tower of strength was Kiharoa, who stood hugely over his
fellows; he was twice the height of an ordinary man, and he wielded a
taiaha of unusual length and weight, a hardwood weapon called by the
name of “Rangihaeata” (“The First Rays of Morning Light”). Many a
battle he had fought successfully with this great blade-and-tongue
broadsword, sweeping every opponent out of his path. Kiharoa was
tattooed on body as well as face, and when he leaped into battle,
whirling “Rangihaeata” from side to side in guard and feint and cut,
his blue-carved skin glistening with oil and red ochre, his great
glaring eyes darting flame, his moko-scrolled features distorted with
fury, few there were brave enough to face him. But there came a day
when Kiharoa met his better on the battlefield of Whenuahou.
The Ngati-Maniapoto tribe, whose great fortress was Totorewa, an
impregnable cliff-walled pa on the Waipa River, raised a feud against
the Ngati-Raukawa and Ngati-Whakatere, and a large war-party set out
under the chief Wahanui, who himself was a man of great frame, though
no giant like Kiharoa. The “taua” took a circuitous route, coming upon
the Tokanui hills from the south via Manga-o-Rongo, and then making a
detour to the east to avoid the deep morass which defended the southern
side of “The Three Sisters”—the present main road from Kihikihi to
Otorohanga traverses this now partly-drained swamp.
Meanwhile the garrisons in the hill forts had prepared for war, and
their sentinels stood on the alert on the tihi or citadel of the
terraced strongholds, keeping keen watch for the expected enemy. Harua,
one of the chiefs of the forts, had descended to the plain with a small
party before the approach of the foe was detected, and although the
people on the hill forts called repeatedly to him warning him to
return, no heed was given to the long-drawn shouts. At length a
keen-eyed sentry saw the glisten of a weapon—perhaps a whalebone
mere—in the westering sun; the direction was well to the east of the
pa, and by that token it was plain that the enemy army was lying in
ambush waiting to advance silently in the night. It was imperative that
Harua and his men outside the pa should be warned, and so in the still
watches of the night a strong-lunged warrior on the battlements of
Tokanui lifted up his voice in this whakaaraara-pa, or sentinel-chant:
Public-domain text, read in full here on John Shaqi.
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