The Old Inns of Old England, Volume 2 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own CountryHarper, Charles G. (Charles George)
History
The Old Inns of Old England, Volume 2 (of 2): A Picturesque Account of the Ancient and Storied Hostelries of Our Own Country
Harper, Charles G. (Charles George)
England -- Social life and customs; Hotels -- England
The appreciation of Morland in his lifetime is well shown by a story of
himself and Williams, the engraver, tramping, tired, hungry, thirsty and
penniless, from Deal to London. They came at last to “the ‘Black Bull’ on
the Dover Road”--wherever precisely that may have been--and Morland
offered the landlord to repaint his faded sign for a crown, the price of a
meal. The innkeeper knew nothing of Morland, and was at first unwilling;
but he at length agreed, and rode off to Canterbury for the necessary
materials.
The friends eventually ran up a score a few shillings in excess of that
contemplated originally by the landlord, and left him dissatisfied with
his bargain. Meanwhile, artist and engraver tramped to town, and, telling
the story to their friends in the hearing of a long-headed admirer of
Morland’s work, he rode down and, we are told, purchased the “Black Bull”
sign from the amazed landlord for £10 10_s._
The story is probably in essentials true, but that unvarying ten-guinea
price is inartistic and unconvincing.
Richard Wilson, an earlier than Morland, fought a losing fight as a
landscape painter, and “by Britain left in poverty to pine,” at last died
in 1782. Classic landscape in the manner of Claude was not then
appreciated, and the unfortunate painter sold principally to pawnbrokers,
at wretched prices, until even they grew tired of backing him. He lived
and died neglected, and had to wait for Fame, as “Peter Pindar,” that
shrewdest and best of art-critics, foretold,
Till thou hast been dead a hundred year.
He painted at least one inn-sign: that of the “Loggerheads” at Llanverris,
in Denbighshire; a picture representing two jovial, and not too
intellectual, grinning faces, with the inscription, “We Three Loggerheads
Be.” The fame of this sign was once so great that the very name of the
village itself became obscured, and the place was commonly known as
“Loggerheads.” Wilson’s work was long since repainted.
But what _is_ a “loggerhead,” and why should the two grinning faces of the
sign have been described as “three”? The origin of the term is, like the
birth of Jeames de la Pluche, “wrop in mistry”; but of the meaning of it
there is little doubt. A “loggerhead” is anything you please in the
dunderhead, silly fool, perfect ass, or complete idiot way, and the gaping
stranger who looks inquisitively at the _two_ loggerheads on the
sign-board automatically constitutes himself the _third_, and thus
completes the company. It is a kind of small-beer, fine-drawn jape that
has from time immemorial passed for wit in rustic parts, and may be traced
even in the pages of Shakespeare, where, in Act II. Scene 2 of _Twelfth
Night_, it is the subject of allusion as the picture of “We Three.”
Public-domain text, read in full here on John Shaqi.
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