It has happened to me to question the received doctrine. Universal
assent of all men of all time is a very useful thing, and for some
positive facts it may be decisive. But in Irish history it is used to
enforce a series of negations--no human progress, no spiritual life, no
patriotism, no development, no activity save murder, no movement but a
constant falling to decay, and a doomed lapse into barbarism of every
race that entered the charmed circle of the island. However universal
the consent, the statements of the tradition are of so extraordinary a
character, that one may fairly desire an inspection of the evidence. I
have ventured to suggest that the time had come to study the sources
anew; to see if any had been omitted, or if in modern research any new
testimony concerning Ireland had been brought to light; to give less
weight to negative assertions than to positive facts; and to enquire
what the whole cumulative argument might imply. Thus the fundamental
problem has been raised. If Mr. Dunlop has not a word to say about
it, it will nevertheless not disappear. The enquiry will need many
scholars and a long time, but I am sure it will be completed, and that
Irish history will then need to be re-written. Meanwhile, as I claim no
infallible authority, to fulminate against me does not get rid of the
essential problem. The discrediting of a doubter of the orthodox faith
is the simplest form of argument and the least laborious. The trouble
is that when it is done the real question is no further advanced.
A heretic must take his risks. We have an example of their gravity
in this article, in which Mr. Dunlop restores an old custom to
controversy. We had almost come to suppose that it was the privilege of
theologians to settle the respective platforms from which disputations
should be carried on. The higher plane is reserved for the orthodox.
The “querulous” dissentient, on the other hand, is pronounced to be
making mere incursions into what is for him a comparatively unknown
region, his incapacity is obvious and his want of candour deplorable,
and he has forfeited all claim to respect. This is all in the
appropriate manner of those who hold an Irish history handed down by
tradition.
Public-domain text, read in full here on John Shaqi.
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