Mr. Dunlop does not like poets. “Surely she must know that the very stock-in-trade of a poet is pure moonshine,” he avers. However that may be, I may say that Mr. O’Grady’s _Catalogue_ contains a great deal that is not poetry. “Must we remind her,” says Mr. Dunlop with the loftiest severity, “that bard and annalist were often the same individual?” The _Catalogue_ would explain to him how impossible would be such a conception to the Irish world, where a bard was a mere natural poet who had not studied in the schools. Will Mr. Dunlop give one single instance of this frequent fact? A quotation from a blind poet peculiarly awakens his contempt, as he refers to it twice, repeating here the criticism of another writer of his school. Teigue Dall O’Higgin was a man of great eminence in his day; and I see no reason to believe that a blind man necessarily takes leave of _all_ his senses. I have no doubt that Teigue was at home in all the gossip of Enniskillen, and that he could distinguish between the sounds of a smith’s shop, or of women talking over their embroidery, and of men bringing boats to the shore. Other references to Fermanagh which I have given in my book, and indications in the English wars of the importance of water carriage on the lake, bear out the story of Teigue the Blind. He was right about the “blue hills.” If Mr. Dunlop accuses me of a “partiality for native records” with all their “rhetorical rhodomontade,” I frankly confess to a regard for the opinion of people who belong to a country and speak its tongue. I suppose that contemporary Irish witnesses, even the _Four Masters_, may be used with the same authority and the same limitations as English; nor do I know why the opinion of any stray traveller or minor official from over-sea, intent only on furthering his interests, is to be accepted without question, while the word of a deeply learned Anglo-Irish scholar of Galway, or of an eminent Irish poet who had visited every province of Ireland, is to be wholly suspect. I will give an illustration by recalling the case of Sir John Davies and of Dr. Lynch. To Mr. Dunlop the brief writings of Davies represent a very high authority, while the _Cambrensis Eversus_ of Lynch is dismissed in one word as a “political pamphlet.” He does not apparently think Davies had any political leanings. We usually think people impartial who hold our own opinions.