For there are many (a thing I can’t mention without great and extreme
sorrow) who won’t drink healths with others; sitting, nevertheless,
in the company of those who do drink, and not doing as they do; which
is of all things the most shameful.... For, at table, he who does not
receive whatsoever healths may be proposed by another, does so, either
because he likes not the proposer, or he to whom they drink, or the
wine itself. Truly I would not willingly have any dealings with him
who under values either me or my friend, or lastly wine, the most
precious of all things under heaven.
* * * * *
Let us now return to Lecale, where the supper (which, as I have said,
was most elegant) being ended, we again enter our bedroom, in which
was a large fire (for at the time it was exceedingly cold out of
doors) and benches for sitting on; and plenty of tobacco, with nice
pipes, was set before us. The wine also had begun to operate a little
on us, and everyone’s wits had become somewhat sharper; all were
gabbling at once, and all sought a hearing at once.... Amongst other
things, we said that the time was now happily different, from when
we were before Kinsale at Christmas of last year, when we suffered
intolerable cold, dreadful labour, and a want of almost everything;
drinking the very worst. We compared events, till lately unhoped for,
with the past, and with those now hoped for. Lastly, reasoning on
everything, we conclude that the verse of Horace (Ode 37, Book 1st)
squares exceedingly well with the present time--namely, “that now is
the time for drinking, that now is the time for thumping the floor
with a loose foot.” Therefore, after a little Captain Jephson calls
for usquebaugh, and we all immediately second him with one consent,
calling out “Usquebaugh, usquebaugh”--for we could make as free there
as in our own quarters.
Besides it was not without reason we drank usquebaugh; for it was the
best remedy against the cold of that night, and good for dispersing
the crude vapours of the French wine; and pre-eminently wholesome in
these regions, where the priests themselves, who are holy men--as the
Abbot of Armagh, the Bishop of Cashel, and others; and also noble
men--as Henry Oge MacMahon, MacHenry--and men and women of every
rank--pour usquebaugh down their throats by day and by night; and that
not for hilarity only, which would be praiseworthy, but for constant
drunkenness which is detestable.
Public-domain text, read in full here on John Shaqi.
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