The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of TieckTieck, Ludwig
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The Old Man of the Mountain, The Lovecharm and Pietro of Abano: Tales from the German of Tieck
Tieck, Ludwig
German fiction -- Translations into English
"We are all alone now," said the counsellor, "and I may therefore
speak more from my heart to such old friends. It is true, this sensual
enjoyment gives me pleasure, and will console me at times for the want
of much: but I am not the frivolous person you take me for, perhaps
never was so. Almost everybody has a mask; and this is mine. I move
about in it lightly and with ease, and so most people take it for my
real character. My youth was a very sad one: my parents displayed all
their weaknesses, their extravagance and ostentation, so glaringly to
me and to all the world, that I could not look upon them with esteem;
and this to a young man is of all feelings the most terrible. Poverty
and distress, privations of every kind may be borne much more easily:
but a calamity like mine crushes the heart before it is yet grown up.
I had to play the part of a rich man, to squander money, to give
myself airs. When one puts on the semblance of anything for a time, it
will soon become a portion of our nature. Imitate a stutterer for a
while, and you will have to keep diligent watch over yourself not to
stammer in earnest. I fell in love, and was on the point of changing
into a totally different person; for my passion was sincere and
ardent. But new distress. The noble being who soon became my wife,
could never give me her heart. The strongest passion must die away
when it finds no return; and in such a case a man has done enough, if
this finest feeling of his nature do not turn into hatred and malice.
For myself I was thrown back by this into my apparent frivolity: and
not to make a show of my unhappiness, like my wife, who, though
otherwise admirable, gave way too much to this weakness, I abandoned
myself to riotous conviviality, turbulent pleasures, and unprofitable
society. There is often a spirit of defiance in us, having something
of nobleness in it, and not utterly condemnable, which withholds
strong characters from reforming and improving, notwithstanding all
the admonitions of conscience. The more unhappy I felt myself, the
more I acted happiness. After my son was born, my wife began to shun
me altogether, and would often wilfully misunderstand me. She devoted
all her affection and care to her child, lived only for him, and
brought him up to be so capricious and headstrong, that she herself
was the greatest sufferer by his faults, and yet had not strength of
mind enough to eradicate the fatal perverseness, which she herself had
first fostered in him. My advice was not listened to: it had been
taken for granted that I could no more love the child, than appreciate
and esteem the mother. My heart bled; and yet I could not interfere
authoritatively, unless I would consent to be regarded by her and by
the whole world as a monster, being already called a tyrant,
unfeeling, and frivolous, and having been so long wont to give up the
point that I often lookt on myself as such. Thus my son was bred up as
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