The Old Man; or, Ravings and Ramblings round ConistoneGibson, Alexander Craig
History
The Old Man; or, Ravings and Ramblings round Conistone
Gibson, Alexander Craig
Coniston (Cumbria, England) -- Description and travel; Lake District (England) -- Description and travel
Quitting the slate quarries, you follow the road by which you formerly
travelled on your way to the classic Duddon, till you reach the
stream separating Lancashire from Westmorland. You now cross this
stream at the point where you approach it, and at once enter Little
Langdale, up which the road takes you past “the New Houses,” Birk How,
“Langden Jerry,” The Busk, and Langdale Tarn, all of which have been
noticed either collectively or separately, on a previous occasion.
After winding by a rough ascending road, half way round the mountain
range called Lingmoor, you arrive at Blea Tarn, which, to quote _the_
Professor, is “a lonely, and if in nature there be anything of that
character, a melancholy piece of water!” It is thus finely described in
Mr Wordsworth’s Excursion, as the abode of his Solitary:
'Urn-like it is in shape—deep as an urn;
With rocks encompassed, save that to the south
Is one small opening, where a heath-clad ridge
Supplies a boundary less abrupt and close,
A quiet treeless nook with two green fields,
A liquid pool that glitters in the sun,
And one bare dwelling; one abode—no more!
It seems the home of poverty and toil,
Though not of want. The little fields made green
By husbandry of many thrifty years,
Pay cheerful tribute to the moorland house.
There crows the cock, single in his domain;
The small birds find in spring no thicket there
To shroud them; only from the neighbouring vales
The cuckoo, straggling up to the hill-top,
Shouteth faint tidings of some gladder place!'
[Sidenote: “BLEA-POND.”]
‘What!’ methinks we hear a voice exclaim—‘Is that a description of
bare, dull, dreary, moorland Blea-Pond, where a man and a Christian
would die of mere blank vacancy, of weary want of world, of eye and
ear?’ Hush, critic, hush! forget you that there are sermons in stones,
and good in everything? In what would the poet differ from the worthy
man of prose, if his imagination possessed not a beautifying and
transmuting power over the objects of the inanimate world?”
It is indisputable that the poet must possess something that may be
called “a transmuting power” of vision, for to the unpoetical optics of
any “worthy man of prose,” like you or me, Blea Tarn is much more like
a platter than “an urn.” Once upon a time, I—even I myself—in a very
sentimental mood, perpetrated a sonnet upon Blea Tarn, and, if you can
tolerate such enormity, here it is:
Public-domain text, read in full here on John Shaqi.
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