The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
“When he came down to speak to the immortal people, the people of the
world were moved, dread seized them, and trembling laid hold on them;
pain troubled them as a woman in travail: they were shaken and
disturbed, and their shadow departed from them; they all came to Kemuel,
to divine with their erroneous divinations, and asked him, What is this
that hath happened to the world? Perhaps the world is this day to return
to its chaos.” The preceding story told us what happened to Israel, the
allusion in this sentence tells us of the terror which came upon the
Gentiles; but to understand the allusion, we must again refer to the
Talmud.
וישמע יתרו כהן מדין מה שמועה שמע ובא ונתגייר ר׳ יהושוע אומר מלחמה עמלק
שמע שהרי כתוב בצדו ויחלש יהושע את עמלק ואת עמו לפי הרב , ר׳׳א המודעי
אומר מתן תורה שמע שכשנתנה תורה לישראל קולו הולך מסוף עולם ועד סופו וכל
אומות העולם אחזתן רעדה בהיכליהן ואמרו שירה שנאמר ובהיכלו כולו אומר כבוד
נתקבצו כולם אצל בלעם הרשע ואמרו לו מה קול ההמון הזה אשר שמענו שמא מבול
בא לעולם אמר להם ה׳ למבול ישב וישב ה׳ למך לעולם , כבר נשבע הקב׳׳ה שאינו
מביא מבול לעולם אמרו לו מבול של מים אינו מביא אבל מבול של אש מביא שנאמר
כי הנה באש ה׳ נשפט אמר להם כבר נשבע שאינו משחית כל בשר , ומה קול ההמון
הזה אשר שמענו אמר להן חמדה טובה יש לו בבית גנזין שהיתה גנוזה אצלו
תתקע׳׳ד דורות קודם שנברא העולם ובקש ליתנה לבניו שנאמר ה׳ עוז לעמו יתן
פתחו כולם ואמרו ה׳ יברך את עמו בשלום ׃
“‘And Jethro the priest of Midian heard.’ (Exod. xviii. 1.) What was it
that he heard which induced him to come and be a proselyte? R. Joshua
says, he heard of the war with Amalek, for immediately before it is
written, ‘And Joshua discomfited Amalek and his people with the edge of
his sword.’ (Exod. xvii. 13.) R. Eliezer, the Modite, says, he heard the
giving of the law, for when the law was given to Israel, his voice went
from one end of the world to the other, and all the nations of the world
were seized with trembling in their temples, and they repeated a hymn,
as it is said, ‘In his temple doth every one speak of his glory.’ (Psalm
xxix. 9.) They gathered themselves together to Baalam the wicked, and
said to him, What is the voice of the tumult which we have heard?
Perhaps a flood is coming upon the world. He replied, ‘The Lord sitteth
upon the flood; yea, the Lord sitteth King for ever.’ (Verse 10.) The
Holy One, blessed be He, has sworn long since that He will not bring a
flood upon the world. They replied, He will not bring a flood of waters,
but He will bring a flood of fire! for it is said, ‘By fire will the
Lord plead.’ (Isaiah lxvi. 16.) He answered them, He has sworn long
since that he will not destroy all flesh. What, then, is the voice of
the tumult which we have heard? He said to them, God has had a most
desirable good in the house of his treasures, which has been treasured
up with him for nine hundred and seventy-four generations before the
creation of the world, and he now seeks to give it to his children, for
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