The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophetsMcCaul, Alexander
Religion
The old paths, or the Talmud tested by Scripture: Being a comparison of the principles and doctrines of modern Judaism with the religion of Moses and the prophets
McCaul, Alexander
Judaism -- Works to 1900
But remark here, it was only the old generation that God sentenced to
die in the wilderness. The children who did not participate in the
unbelief of their fathers entered into the land. Now if anything similar
had happened to the Jews since the destruction of the second temple,
that is, if after a few years’ captivity they had returned to their land
_without becoming Christians_, they might then argue that the rejection
of Jesus was not the sin for which they were exiled. They might say, we
have not become Christians, and yet God has restored us; it is plain
therefore that this was not the cause of the second desolation. But
God’s dealings have been just the reverse. The Jewish nation have gone
on from century to century, fasting and humbling themselves before the
God of their fathers, and yet he does not restore them, a plain token
that they still participate in the sin of their fathers. And a plainer
proof still of the truth of Christianity, for God still continues the
providential act, whereby he originally proved that Christianity was
true. Israel still rejects Christianity, and therefore Israel still
continues in dispersion. The only argument, that could even appear to
prove that the rejection of Jesus was not the cause of the second
desolation, would be the restoration of the Jews in an unconverted
state. But that argument God refuses to grant, and has refused it to his
beloved people for many centuries. If Judaism be true, why should he
thus continue to declare against it? If Christianity be false, why
should he from century to century stamp it with the seal of truth?
Public-domain text, read in full here on John Shaqi.
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