[i.e., in this world], and not tomorrow [_i.e._, in the world to come].[33] To-day they are to be observed; but the reward is not to be received to-day. The answer is, that God does not deal with his creatures in a tyrannical manner. But why is this called an easy commandment? Because it is not attended with any pecuniary loss. Immediately every one of the Gentiles will hasten away, and make a tabernacle on the roof of his house. But the Holy One, blessed be He, will cause the sun to pierce them with an extraordinary heat at that season, and then every one of them will kick down his tabernacle and go forth,” &c. (Avodah Zarah, fol. 2, 3.) Such is the doctrine of the Talmud, adopted, and therefore sealed with the most solemn sanction, by the public worship of the synagogue. In the first place it is perfectly false; it has not even the merit of plausibility. It is only astonishing how an imagination so absurd should ever have found its way into the prayers of Israel; and stranger still that the Jews of England should suffer such a foul blot still to remain on their public services. It certainly represents Judaism in the most unfavourable point of view, as a religion of the grossest and most inconsistent superstition; and proves, beyond all controversy, first, that the synagogue receives, as of divine authority, even the fables of the Talmud; and, secondly, that the authors of the oral law, who could either invent or believe so absurd a statement, cannot be depended upon as faithful transmitters of the religion of the prophets. Further, it totally misrepresents the character of God. It describes Him, first, as bearing witness to the obedience of Israel, whilst in His Word he bears constant testimony to their disobedience. Here he is represented also as calling upon heaven and earth to attest their innocence and righteousness, whilst in His Word he calls upon them to be the witnesses of their rebellion. “Hear, O heavens; and give ear, O earth; for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against me.” (Isaiah i. 2.) And again, “Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord. For my people have committed two evils; they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.” (Jer. ii. 12.) These passages of the word of God are directly opposed to the above statement of the oral law. But farther, it misrepresents the Divine Being as an unmerciful and unjust judge, who pretends to give the guilty Gentiles another and easy trial by giving them the commandment respecting the tabernacles, and then employs his omnipotence so to plague them with the heat of the sun, as to render it impossible for them to yield obedience. Such a representation is altogether unworthy of the Judge of all the earth, who will deal justly by the Gentiles as well as the Jews.