"The best we can desire," he says,[170] "after a courageous life, spent
in doing good according to our light, is the eternal peace of the grave.
'Lord give them an eternal rest.'"
It is evident however that in order to secure such a reward it is not
necessary to show any courage, or attempt any sort of good-work, for
according to him it equally awaits the most selfish and abandoned
voluptuary.
Finally,[171]
At our death there disappears only the individual form in which the
nerve-substance was fashioned, and the personal "soul" which
represented the work performed by this. The complicated chemical
combinations of that nervous mass pass over into other
combinations--by decomposition, and the kinetic energy produced by
them is transformed into other forms of nature.
Imperial Cæsar, dead and turned to clay,
Might stop a hole to keep the wind away, etc.--
* * * * *
which lines others besides Haeckel are fond of quoting on this subject
as if they had any possible connexion with it. It would be more to the
point, and far more interesting, were some indication afforded of the
chemical equivalent of the qualities which made Cæsar imperial, or those
which distinguished the author of the above lines from the bards of our
Music Halls. That, when a man is no more, his material part may serve
various material purposes, is no more than was known to the first savage
who made a drum with his enemy's skin, or used his skull for a
drinking-cup.
Public-domain text, read in full here on John Shaqi.
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