It is still more fundamental to observe that, according to Mr. Darwin's own showing, Natural Selection is purely negative in its action. "If it does select, it selects for death and not for life."[197] It can originate nothing, but only destroy. All that it does for favoured races is to spare them while it sweeps away others, and the sole benefit they derive from it is to have more ample resources upon which to draw. But as for anything they possess in the way of structure or character, they must derive it entirely from themselves--Natural Selection can no more confer it, than the labourer who weeds a garden bed makes the flowers that grow there. Let it be imagined that the first human beings on earth, any number of thousand years ago, planted a garden, and determined to produce a rose, by eliminating every plant that did not show some promise of progress rose-wards. Let the gardeners have been endowed with acumen sufficient to detect every symptom of such a tendency, and let their operations have been carried on without interruption to this day,--it is obvious that if roses had resulted, it could only be because among the plants they allowed to remain there existed a rose-making quality of some kind, to which, and not to anything done by human art or skill, the result was due. It would likewise have to be supposed that there were infinite other potentialities latent in the original plants, as of evolving thistles, shamrocks, or leeks--all equally awaiting their opportunity. Selective action could effectually put such competitors out of the way; but in the way of developing a race it could but leave it entirely to itself. Precisely similar is the part played by Natural Selection, except that it must needs play it immensely more slowly,--and if no one can fancy that human agency could by any possibility grow roses unless from some stock predetermined to grow into a rose and nothing else, what grounds have we that can be called scientific for attributing to a blind struggle for life an incomparably greater potency? Nor does it avail to quote the immense extent of time which may be supposed to have been available. No more than Natural Selection has time by itself any creative power. We know on the contrary by experience, that when things are not controlled by some principle of order, the lapse of time serves only to make confusion worse confounded.