The Old Santa Fe Trail: The Story of a Great HighwayInman, Henry
History
The Old Santa Fe Trail: The Story of a Great Highway
Inman, Henry
Frontier and pioneer life -- West (U.S.); New Mexico -- History; Santa Fe National Historic Trail
Before most of the lodges is a tripod of three sticks, about seven feet
in length and an inch in diameter, fastened at the top, and the lower
ends brought out, so that it stands alone. On this is hung the
shield and a small square bag of parfleche, containing pipes, with an
accompanying pendent roll of stems, carefully wrapped in blue or red
cloth, and decorated with beads and porcupine quills. This collection is
held in great veneration, for the pipe is their only religion. Through
its agency they invoke the Great Spirit; through it they render homage
to the winds, to the earth, and to the sky.
Every one has his peculiar notion on this subject; and, in passing the
pipe, one must have it presented stem downward, another the reverse;
some with the bowl resting on the ground; and as this is a matter
of great solemnity, their several fancies are respected. Sometimes I
required them to hand it to me, when smoking, in imitation of their
custom; on this, a faint smile, half mingled with respect and pity for
my folly in tampering with their sacred ceremony, would appear on their
faces, and with a slow negative shake of the head, they would ejaculate,
"I-sto-met-mah-son-ne-wah-hein"--"Pshaw! that's foolish; don't do so."
Religion the Cheyennes have none, if, indeed, we except the respect paid
to the pipe; nor do we see any sign or vestige of spiritual worship;
except one remarkable thing--in offering the pipe, before every fresh
filling, to the sky, the earth, and the winds, the motion made in so
doing describes the form of a cross; and, in blowing the first four
whiffs, the smoke is invariably sent in the same four directions. It is
undoubtedly void of meaning in reference to Christian worship, yet it is
a superstition, founded on ancient tradition. This tribe once lived
near the head waters of the Mississippi; and, as the early Jesuit
missionaries were energetic zealots, in the diffusion of their religious
sentiments, probably to make their faith more acceptable to the Indians,
the Roman Catholic rites were blended with the homage shown to the pipe,
which custom of offering, in the form of a cross, is still retained by
them; but as every custom is handed down by tradition merely, the true
source has been forgotten.
Public-domain text, read in full here on John Shaqi.
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