concluded by the ancient ascription of praise to Jehovah. The
conversation at the breakfast-table was bright and happy; there was no
gloomy or sullen look, no fault-finding. When the children were
little, their tempers often showed themselves on Sunday as well as on
other mornings, but patience overcomes many obstacles, and Aunt
Faith's unvarying effort had been so far crowned with success, that as
they grew older, they grew to remember and even love the brightness of
the Sunday morning breakfast-table. Habit is a powerful agent, and
perhaps also the fact that Aunt Faith did not severely rebuke every
manifestation of ill temper on week days, but allowed them to come
naturally to the surface, helped to produce the placid atmosphere of
Sunday morning. Her children were not afraid of her; they never
hurried out of her presence to vent their bad feelings; she saw the
worst of it, whatever it was, and at some quiet hour she sought the
offender alone, and reasoned or rebuked as the case required. The
cousins loved her dearly, and as her rule was easy, it was generally
obeyed; love is a great aid to authority where children are concerned.
Aunt Faith, on her part, also, never transgressed her own rules; no
matter what her cares, feelings, or bodily ailments might be, she
never allowed them to darken the opening of the Lord's day. They were
thrown aside as far as possible, and, in after years when the old
stone house was tenantless and its inmates dispersed, their thoughts
often turned with affectionate regret towards the bright Sunday
morning breakfast table.
An hour later, the faint sound of the church-bells brought the family
together again in the front hall, and, as every one was dressed for
the day before breakfast, there was no hurry, no confusion. Aunt Faith
had in early life seen much of tardiness, haste, and consequent ill
temper on Sunday morning; at the last moment somebody would be late,
something lost, and everybody cross in consequence; little biting
speeches would be spoken, unnecessary comments made, and the result
was, that the family almost always arrived at the church-door in
anything but a peaceful state. Indeed, "Sunday headaches," and "Sunday
temper," were by-words in the house, and, as a child once expressed
it, "everybody's cross on Sunday."
Public-domain text, read in full here on John Shaqi.
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