The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Nevertheless, that there was a god of peace among the Semites, is proved
by the name of the Assyrian god Šulmanu or Shalman, a component part of
the name Shalmaneser, the Assyrian Šulmanu-ašarid. It is noteworthy that
there were no less than four Assyrian kings of this name, and that it
means “the god Shalman is chief.” _Šulmanu_ or _Šalmanu nunu_, “Shalman
the fish,” also occurs, as the name of one of the gods of the city Tedi,
or, as Prof. Sayce reads it, Dimmen-Silim (better Temmena-silima), but
this latter reading would only be the correct one if the characters Tedi
are to be read as an Akkadian group.
It is therefore very doubtful whether the element _salim_ in the name of
Jerusalem be the name of a god, notwithstanding the love that the peoples
of the Semitic East naturally had for the blessings which the word
implies. It formed part, as in Arabic at the present day, of many a
greeting, and is one of the most noteworthy points of the Semitic
languages. A poetic composition, apparently of the time of the dynasty of
Babylon—probably contemporaneous with Abraham—seems to read as follows—
Mazzazam išu, It has the
resting-place,
Padanam išu— It has the roadway,
Bab êkalli šalim; The gate of the
palace is sound—
Šulmu parku šakin. Perfect (?)
soundness exists;
Martum šalmât The gall is sound,
Ubanum šalmât The peak is sound,
Ḫašû (?) u libbu (?) Entrails and heart
šalmu are sound—
Sinšerit tiranu. 12 (are) the
coverings (?).
Tertum immer izzim (If) the viscera (?)
of a healthy sheep
(?)
Šalmât Be sound,
Mimma la tanakkud. Naught shalt thou
fear.
The above probably represents the signs which the _extispices_ or
“entrails-inspectors” looked for when working out their forecasts. A
better translation than “peace” for _salim_ would therefore probably be
“safe and sound,” “intact,” or something similar (see the 13th edition of
Gesenius’s Lexicon, edited by Prof. F. Buhl, with the collaboration of
Socin and Zimmern, also Fried. Delitzsch, _Assyrisches Handwörterbuch_),
but the old and more poetic expression “peace,” “to be at peace,” may be
held to sufficiently express the meaning.
Public-domain text, read in full here on John Shaqi.
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