The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Exceedingly interesting are all the names borne by the patriarchs, and the
reasons why they were given to them. Indeed, the punning references to
circumstances concerning their birth are similar in their character to
those of the patriarchs before the Flood. Nevertheless, it is noteworthy
that many of the names found in this part of the sacred narrative are not
by any means unique. Thus the name of Jacob occurs many times in the
tablets of the period of the first dynasty of Babylon under the forms of
_Yakubu_, _Yakubi_, etc., and there are also forms with the word _îlu_
attached—_Ya’kubi-îlu_, _Yakub-îlu_, etc. In like wise we find what is
apparently the same name as that of Joseph, namely, _Yašupum_ with its
longer form _Yašup-îlu_, types of many others, such as _Yakudum_,
_Yakunam_, etc., _Yabnik-îlu_, _Yagab-îlu_ son of _Yakub-îlu_, etc. As far
as I have at present been able to find out, however, none of the names of
this class, except _Yakub-îlu_ and _Yašup-îlu_, have as yet been
discovered in both forms (_i.e._ with and without the element _îlu_),
which may turn out to be of importance, or may be simply a remarkable
coincidence.
This, naturally, leads to the question: What are the meanings of these
names? According to Genesis, Jacob means supplanter, or, rather, “he has
supplanted,” and the further query then arises: What does the name mean
when _îlu_ is added to it? The meaning in this case ought to be “God has
supplanted,” which clearly will not fit.
The best explanation probably is, that the name of Jacob was never
Ya´kub-ilu, but Ya´kub simply, meaning, “he has supplanted,” and
referring, naturally, to the person who bore the name. As the name
“Supplanter” is not one which a man would be proud to bear, in all
probability it was seen that it would be taken for the usual abbreviation
for Ya´kub-îlu, with the probable meaning of “God hath restrained”
(another signification of the root ´aqab), and thus it may be that there
is no record of any one having reproached him on account of it, except the
members of his own family, who knew why it was given to him, and
recognized in his character as a man something which corresponded with the
name given to him because of what was said to have happened at his birth.
Public-domain text, read in full here on John Shaqi.
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