The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Such are the words which the new king who knew not Joseph, when he came to
the throne, spoke to his people with regard to the alien population which
had been allowed during a former reign to settle in the land of Goshen, a
fruitful district on the north-east of Egypt, east of Bubastis (Zakāzik).
It is the speech of one who feared that, if nothing were done to prevent
them from becoming too powerful, they would be a source of danger to the
state, as they might join, with every chance of success, in any attack
which might be made on the kingdom over which he ruled. It was, in all
probability, the presence of a similar foreign (Semitic) population in or
near this district, about 2100 years B.C., which had contributed—or
perhaps even made—the success of the Hyksos invaders, through which Egypt
had been ruled by an alien dynasty for five hundred years. The repetition
of such a catastrophe was at all hazards to be prevented. It would seem,
therefore, that the persecution of the Hebrews was not undertaken
altogether wantonly, but with the object of turning aside a possible
misfortune.
As the historical nature of the Exodus has not as yet been absolutely
disproved, it is here taken to be a matter of history, and this being the
case, it is necessary to try to identify, or, rather, to state what are
the most probable opinions, as to the rulers of Egypt at the time of the
Oppression and the Exodus. Ramses II. of the nineteenth dynasty is
generally held to be the Pharaoh of the Oppression, and Meneptah, his son
and successor, the Pharaoh of the Exodus. Lieblein, however, would regard
this latter event as having occurred during the reign either of Amenophis
III., or his son, Amenophis IV., of the eighteenth dynasty. This latter
theory is based on the Tel-el-Amarna letters, which speak of the Ḫabiri,
roving bodies of men which went about Palestine stirring up the people,
and even compelling them by force to renounce Egyptian rule (which
extended in those days over the whole of this district). It will be part
of the scope of the present work to examine into this question.
Public-domain text, read in full here on John Shaqi.
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