The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Apparently, therefore, everything pointed to a continuance of the state of
things which existed at the time of the king’s accession to the throne. It
was evidently his desire that nothing should occur to change the cordial
relations which existed between himself and the Egyptian dependencies,
hence the mild suzerainty exercised. There was an Ethiopian campaign in
his fifth year, after which, to all appearance, no warlike expeditions
were undertaken—in fact, it was considered that there was no need for
them.
The first wife of Amenophis III. was Teie, as the Tel-el-Amarna tablets
call her, the Teyi of the Egyptian monuments. She was daughter of Yewea
and Tewa, and was to all appearance of Asiatic nationality. Prof. Petrie
thinks that she may have been of Syrian race, and as a matter of fact, her
portrait shows her with a pleasant face of Semitic type and a pointed
chin. To all appearance, she was a personage of great importance in the
land, and when negotiations with the princes of the north were being
carried on, she was one of those who were taken into consideration by the
outlanders.
[Plate VII.]
Colossal statue of Hadad, dedicated by Bar-Rekub, King of Sam’allu, to
Hadad. El, Rekub-el, Shamash, and the gods of Yadî, in memory of his
father, Panammû, about 730 B.C. The horned cap which the god wears
probably shows Assyro-Babylonian influence. Gerchin N.E. of Zenjirli. From
_Mittheilungen aus den Orientalischen Sammlungen_, Part XI., by permission
of the publishing-house of Georg Reimer, Berlin.
Public-domain text, read in full here on John Shaqi.
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