The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Farther on in his record, Tiglath-pileser I. states that he collected his
chariots and warriors, and took to the desert, going to the border-people
of the Arameans, enemies of Ašur his lord. From before the land of Sūḫi
(the Shuhites) as far as the city Carchemish of the land of Ḫattê, he
boasts of having plundered in a single day, slaughtering their soldiers,
and taking back to his own country all their property. Some of them fled
across the Euphrates, followed by the Assyrians in boats of skins, and the
result of this flight to seek safety was, that six of their cities at the
foot of the mountain known as Bišru, were taken, plundered, and destroyed.
In other passages of his record also, this king refers to certain
districts which were undoubtedly Hittite, but without calling them by that
name. One of these—the interesting description of his operations in
Commagene—is especially worthy of notice. It reads as follows—
“In those days the people of Qurḫê, who had come with the people of
Kummuḫi to save and help the land of Kummuḫi, I caused to go down like
_šûbe._(80) The corpses of their warriors I heaped up in heaps on the tops
of the mountains, the carcases of their warriors the river Namê took forth
to the Tigris. Kili-Tešub son of Kali-Tešub, whom Irrupi put to flight
(?), their king, my hand took in the midst of the battle. His wives,
children, offspring of his heart, his force, III. _sos_ (180) plates of
copper, 5 censers of bronze, with their gods, (objects) of gold and
silver, and the best of their property, I carried off. Their spoil and
their goods I sent forth, that city and its palace I burned with fire,
destroyed (it), laid (it) waste.
“The city Urraḫinaš, their stronghold, situated in the land of Panari,
fear dreading(81) the glory of Ašur, my lord, overwhelmed them; to save
their lives they carried away their gods (and their goods), they fled to
the peaks of the lofty mountains like a bird. I collected my chariots and
troops, (and) crossed the Tigris, Ša-di-Tešub, son of Ḫattu-šar, king of
Urraḫinaš, not to be captured in his own country, took my feet. The
children, offspring of his heart, and his family, I took as hostages. I.
_sos_ (60) plates of copper, libation-vases of bronze, offering-dishes of
bronze, great ones, with II. _sos_ (120) men, oxen, sheep, tribute and
gifts, he brought, (and) I received it. I had mercy on him, spared his
life, (and) set the heavy yoke of my dominion over him for ever. I
captured the wide land of Kummuḫi to its (whole) extent (and) made it
submit to my feet. At that time I offered one bronze offering-dish and one
bronze libation-vase of the spoil and gifts of the land of Kummuḫi to Ašur
my lord, (and) I. _sos_ of copper plates, with their gods, I presented to
Hadad who loveth me.”
Public-domain text, read in full here on John Shaqi.
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