The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
“Gazzāni to the resting-place he has decided upon,(84)
to the fortress camp of Kirkišāti,
to Zakar-gimilli (king?) of the Siḫites,
to wide-spreading Kirkišāti,
to Ḫarri-si’iši, to Dûr-Dungi,
and the neighbourhood of Tengurgur (?) may he go forth, and
to the land of Ḫalman, the place to which his eyes are set, may he
go.
By the command of the enemy, the Lullubite, may he accomplish
(it)—
As for him, his horses, his soldiers, his chariots, in peace to
the land of Ḫalman have approached, and the enemy, the
Lullubite,
whether from before him, or from beside him, or from his right,
or from his left, did not cease (?) from him, and shall not
destroy him,
shall not make him fail, shall not cause him to diminish.”
That the majority of the countries mentioned are near to Babylonia, is
against the probability that Kirkišāti (if it be a country) is the land of
the Girgashites, unless Ḫalman be Aleppo, and not the Mesopotamian tract
of the same name; or unless, being a “numerous people,” they had sent out
colonies to the neighbourhood of Babylonia, as did the Amorites; or
emigrants, like the Jebusites. Whatever be the explanation, however, the
above fragment is exceedingly interesting, the more so, that in the first
line of the extract as given above, the person spoken of is to all
appearance Gazzāni, which is possibly the completion of the name of the
father of Tudḫula, and is written, as far as it is preserved, in the same
way.(85)
It is noteworthy that the prefix for country is absent in every case,
except that of Ḫalman.
Moabites.
Concerning the early history and state of the Moabites we get no
information from the inscriptions of Babylonia and Assyria, though the
name Muab occurs on the base of one of the six colossal inscriptions at
Luxor (_Patriarchal Palestine_, p. 21). For a time, in all probability, it
was like an Egyptian province, or, at least, greatly under Egyptian
influence. It is not until comparatively late times that the Moabites come
before us in Assyrian history, and the same thing may be said with regard
to the Edomites, Ammonites, and other petty states. As these will be
referred to incidentally in the chapters which follow, it has been thought
well not to treat of them here, in order to avoid repetition as much as
possible.
CHAPTER X. CONTACT OF THE HEBREWS WITH THE ASSYRIANS.
Aššur-naṣir-âpli II.—Shalmaneser II.—Tiglath-pileser III.
(Pul)—Shalmaneser IV.
(Elulaeus)—Sargon—Sennacherib—Esarhaddon—Aššur-banî-âpli (the
great and noble Asnappar)—The downfall of Assyria.
Public-domain text, read in full here on John Shaqi.
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