The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Adad-nirari reigned 29 years, and was succeeded by Shalmaneser III. in 783
B.C. The expeditions of this king were principally against Armenia and
Itu’u, a region on the Euphrates. In the year 775 B.C. he went to the
cedar-country, but whether the mountain region of the Amanus, Lebanon, or
of a district called Ḫašur be intended, is unknown. The necessity of
expeditions against Syria, however, still continued, for in 773 B.C. we
find Shalmaneser at Damascus, probably to bring the king then ruling there
again into subjection.
Although doubt is now expressed as to whether Ḫatarika, whither
Shalmaneser III. marched in 772 B.C., the last year of his reign, be
really Hadrach (Zech. ix. 1) or not (the consonants do not agree so well
as they ought to do), in all probability it was a district not far from
Damascus to which he went.
Aššur-dan, his successor, ascended the throne in the following year, and
at once began warring in Babylonia and on the east. In 765 B.C. he marched
to Ḫatarika. Signs of revolt seem at this time to have broken out in
Assyria, probably on account of the pestilence with which the land was
afflicted, and it must have been for this reason that no expedition was
undertaken in the year 764 B.C. Next year the rising, which was evidently
expected, took place in the city of Aššur, and there was an eclipse of the
sun in the month Sivan, an important astronomical occurrence which has
been identified with an eclipse which passed over Assyria on the 15th of
June, 763 B.C., and was supposed by Mr. Bosanquet to be referred to in
Amos viii. 9, “I will cause the sun to go down at noon, and will darken
the earth in the clear day.”
To all appearance this eclipse, taken in conjunction with the presence of
pestilence and rebellion, was regarded as an evil omen. This revolt lasted
into the next year, and spread, in 761 B.C., into Arrapḫa, where it
continued three years. In 759 the revolt reached Gozan, and there was a
recrudescence of the plague. There is no reference to the stamping out of
the revolt in Assyria, but it seems very probable that the king and his
supporters were active to that end, as he was able to march in the year
758 B.C., to Gozan, after which there is the entry, “Peace in the land.”
Two years were to all appearance occupied in reorganizing the country and
providing against a repetition of such risings, unless it be that
Aššur-dan was too ill to take the field, for according to the received
chronology, he died in 755 B.C. when Aššur-nirari II. ascended the throne.
This new ruler is represented to have made two expeditions, one in the
year of his accession, to Ḫatarika, and the other, in 754 B.C., to Arpad.
What the additional statement, “Return from the city of Aššur,” really
refers to, is exceedingly doubtful—perhaps troops had been stationed there
during the whole period since the breaking out of the revolt there in 763
B.C.
Public-domain text, read in full here on John Shaqi.
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