The Old Testament in the Light of the Historical Records and Legends of Assyria and BabyloniaPinches, Theophilus G. (Theophilus Goldridge)
Religion
The Old Testament in the Light of the Historical Records and Legends of Assyria and Babylonia
Pinches, Theophilus G. (Theophilus Goldridge)
Bible. Old Testament -- Criticism, interpretation, etc.
Then comes the command (the ark having been duly built, and all the
directions followed) to enter into the vessel, and further instructions
are given with regard to the creatures that are to be saved, with a slight
modification in the numbers, for the clean beasts are to be taken in “by
sevens,” and all the rest, “the unclean,” by pairs. God then announces
that in seven days’ time He will cause rain to come upon the earth for
forty days and forty nights. “All the fountains of the great deep” were
broken up, and the Lord shut up those upon whom He had favour in the ark.
Then, as the rain continued, the waters “prevailed exceedingly” upon the
earth, and the high hills that were under the whole heaven were covered,
the depth of the waters being “fifteen cubits and upwards.” Everything was
destroyed, “Noah alone remained alive, and those who were with him in the
ark.”
“And the waters prevailed upon the earth an hundred and fifty days.”
The “fountains of the deep” and “the windows of heaven” having been
stopped, and the “rain from heaven” restrained, the waters abated, leaving
the ark high and dry upon the mountains of Ararat; and after the tops of
the mountains were seen, Noah looked out of the window that he had made.
He then sent forth a raven and a dove, and the latter, not finding a
resting-place, returned to him, to be sent forth again at the end of
another week. The dove again returned bearing in her beak an olive-leaf.
Seven days more passed, and the dove, having been sent out a third time,
returned to him no more. Recognizing that the waters were now all returned
into their old channels, and that the land was dry enough for him and his,
Noah removed the covering of the vessel, and saw that his supposition was
correct, and having received the command to come forth from the ark, which
had been his abiding-place for so long, and to send forth the living
creatures that were with him, the patriarch obeyed, and, when on dry land,
built an altar to Yahwah, and offered burnt offerings thereon of every
clean beast and every clean fowl.
“And the Lord smelled a sweet savour (lit. a savour of rest); and the Lord
said in His heart, I will not again curse the ground any more for man’s
sake, for the imagination of man’s heart is evil from his youth.... While
the earth remaineth, seedtime and harvest, and cold and heat, and summer
and winter, and day and night shall not cease.”
Then comes, in the ninth chapter, the blessing of God, with a charge
concerning the shedding of blood. He makes also a covenant with Noah, by
the sign of the rainbow, declaring that a like calamity shall never again
come upon the earth to destroy all life that is upon it.
Public-domain text, read in full here on John Shaqi.
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