Denmark -- Social life and customs; Ribe (Denmark)
beautiful chapel of the Leland Stanford University that was built “to
the glory of God” and to no sect or set of mortals. Some one had told
the organist that I was there, and upon the waves of soft music that
floated out into the twilight hour there came snatches of a Danish hymn
I had not heard since childhood until twenty-five hundred men and women
sang it in the old church the day we rededicated it, and this time
“to the glory of God,” with no wish to make reservation. Ay! let the
heathen rage, within the sanctuary and without. It stands there despite
them, witness that the light drives out darkness, love conquers hate.
[Illustration: THE RESTORED DOMKIRKE.]
Eight hundred years the old Dom of Ribe had borne its testimony, when
its crumbling walls gave warning that nothing that is of earth is
imperishable, and now, after many years of labor, it stood restored.
It was to its birthday we had come home. Morning, noon, and evening
our steps turned toward it; and when at night the old town had settled
down to its fireside chat, and only the organist was musing over the
old hymns in his loft, my feet found the familiar paths. They needed no
guide here, even where the shadows lay deepest. There was the pillar
with the mark of the great flood that two hundred years ago[21] at the
Christmastide made ten thousand homes desolate upon the Danish coast.
Though the Dom stands upon the highest spot in town, anciently called
the mountain because it was at least ten feet above the level of the
river, the water rose man-high within it. We boys used to measure up
against the mark, and wonder if we would ever grow to be so tall. There
was the oaken door with great bronze rings worn thin and light that
bore their own testimony to those days and their ways. The powerful
bishops who built the Dom and gave it renown were fighting men. It
was the custom of their day. The one who laid its foundation fell
in battle before the walls were fairly above ground. But at home they
wore the mitre, and knew how to make even the King hold his hand at the
door of the sanctuary. To all men it was that literally; hence the worn
rings. How many appealing hands had grasped them with despairing grip,
no one may ever tell; but this much is certain, that the appeal was not
in vain. The iron hand was over the town gate, indeed, symbol of the
rigor of human justice that demanded an eye for an eye and a tooth for
a tooth, but at the church door a mightier was raised to stay it, at
least until the case had been heard by the tribunal that claimed power
to loose and to bind in the world to come as in the one that is.
[Illustration: THE CAT-HEAD DOOR.]
Public-domain text, read in full here on John Shaqi.
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