Denmark -- Social life and customs; Ribe (Denmark)
A hundred years after the Reformation! Was there a maniac epidemic that
swept the world and swept men’s reason away, as the Black Death did
their lives in that fatal century? Fifty years later still, they hanged
the witches at Salem, Massachusetts. They did not burn them, so I was
informed once, when I fell into the error, by a scandalized citizen
of that righteous commonwealth. They were not savages, he would have
me know. The Ribe Christians had some bowels too. They tied a pound of
powder on the woman’s back before they flung her into the fire, and so
cut her sufferings short. Surely the devil came out of his hiding-place
that day and helped feed the fire. The house in which Maren lived
stands unchanged, except for a coat of paint, across the way from
the jail. She confessed, is the record. Oh, yes! the Seventeenth
Century had not forgotten the ways of the Inquisition, any more than
the Twentieth has the fire when its passions are aroused, though the
merciful pound of powder is left out. Perhaps it was a coincidence, but
there was no swallow’s nest in that hall, with hungry mouths of little
ones gaping to be fed, and no peaceful stork upon the roof. Even the
rats shunned it: a weasel lived in the attic.
Poor Maren’s travail was brief, let us hope. Down the street there
lived a man with whom it went through a life rich in benediction to
his kind. A bishop was he, and a singer whose songs will live as long
as the Danish tongue. He sang of human sorrow and travail and of the
land yonder where the tears are wiped away, until one who did not know
went to him once with a sneer. Easy for him to speak of trouble who had
none--rich, well housed, all his lines cast in pleasant places! Bishop
Brorson heard him out with a sad little smile.
“Come with me,” he beckoned, when he had done, and led the way to the
top story of the house. There, in a room made strong with iron bars,
sat his son, caged like a wild beast, a raving maniac.
“There,” he said, with a sigh that must have seared the man’s soul
to his dying day--“there is my trouble.” The mark of the bars is
there yet,--there were no insane asylums in those days,--but the good
bishop’s troubles are long over.
Public-domain text, read in full here on John Shaqi.
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