Madame Foucault was deeply impressed. Characteristically she began at once to construct a theory that Sophia had only to walk out of the house in order to discover ideal tenants for the rooms. Also she regarded the advent of the grocer as a reward from Providence for her self-denial in refusing the profits of sinfulness. Sophia felt personally responsible to the grocer for his comfort, and so she herself undertook the preparation of the room. Madame Foucault was amazed at the thoroughness of her housewifery, and at the ingenuity of her ideas for the arrangement of furniture. She sat and watched with admiration sycophantic but real. That night, when Sophia was in bed, Madame Foucault came into the room, and dropped down by the side of the bed, and begged Sophia to be her moral support for ever. She confessed herself generally. She explained how she had always hated the negation of respectability; how respectability was the one thing that she had all her life passionately desired. She said that if Sophia would be her partner in the letting of furnished rooms to respectable persons, she would obey her in everything. She gave Sophia a list of all the traits in Sophia's character which she admired. She asked Sophia to influence her, to stand by her. She insisted that she would sleep on the sixth floor in the servant's tiny room; and she had a vision of three bedrooms let to successful tradesmen. She was in an ecstasy of repentance and good intentions. Sophia consented to the business proposition; for she had nothing else whatever in prospect, and she shared Madame Foucault's rosy view about the remunerativeness of the bedrooms. With three tenants who took meals the two women would be able to feed themselves for nothing and still make a profit on the food; and the rents would be clear gain. And she felt very sorry for the ageing, feckless Madame Foucault, whose sincerity was obvious. The association between them would be strange; it would have been impossible to explain it to St. Luke's Square.... And yet, if there was anything at all in the virtue of Christian charity, what could properly be urged against the association? "Ah!" murmured Madame Foucault, kissing Sophia's hands, "it is to-day, then, that I recommence my life. You will see--you will see! You have saved me!" It was a strange sight, the time-worn, disfigured courtesan, half prostrate before the beautiful young creature proud and unassailable in the instinctive force of her own character. It was almost a didactic tableau, fraught with lessons for the vicious. Sophia was happier than she had been for years. She had a purpose in existence; she had a fluid soul to mould to her will according to her wisdom; and there was a large compassion to her credit. Public opinion could not intimidate her, for in her case there was no public opinion; she knew nobody; nobody had the right to question her doings.