The Old World in the New: The Significance of Past and Present Immigration to the American PeopleRoss, Edward Alsworth
History
The Old World in the New: The Significance of Past and Present Immigration to the American People
Ross, Edward Alsworth
Immigrants -- United States; Noncitizens -- United States; United States -- Emigration and immigration
Excessive insanity is probably a part of the price the foreign-born
pay for the opportunities of a strange and stimulating environment,
with greater strains than some of them are able to bear. America
calls forth powerful reactions in these people. Here they feel
themselves in the grasp of giant forces they can neither withstand
nor comprehend. The passions and the exertions, the hopes and the
fears, the exultations and the despairs, America excites in the
immigrant are likely to be intenser than anything he would have
experienced in his natal village.
In view of the fact that every year New York cares for 15,000
foreign-born insane at a cost of $3,500,000 and that the State's
sad harvest of demented immigrants during the single year 1911 will
cost about $8,000,000 before they die or are discharged, there is
some offset to be made to the profits drawn from the immigrants by
the transporting companies, landlords, real-estate men, employers,
contractors, brewers, and liquor-dealers of the State. Besides,
there is the cost of the paupers and the law-breakers of foreign
origin. All such burdens, however, since they fall upon the
public at large, do not detract from or qualify that private or
business-man's prosperity which it is the office of the true modern
statesman to promote.
IMMIGRATION AND THE SEPARATE SCHOOL
In a polyglot mining town of Minnesota is a superintendent who has
made the public school a bigger factor in Americanization than I
have found it anywhere else. The law gives him the children until
they are sixteen, and he holds them all. His school buildings
are civic and social centers. Through the winter, in his high
school auditorium, which seats 1200 persons, he gives a course of
entertainment which is self-supporting, although his "talent"
for a single evening will cost as much as $200. By means of the
400 foreigners in his night schools he has a grip on the voters
which his foes have learned to dread. Under his lead the community
has broken the mine-boss collar and won real self-government. The
people trust him and bring him their troubles. He has jurisdiction
over everything that can affect the children of the town, and his
conception is wide. Wielding both legal and moral authority, he is,
as it were, a corporation president and a medieval bishop rolled
into one.
Public-domain text, read in full here on John Shaqi.
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