The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
We have seen in an earlier chapter how one of the ways in which
Narcissism manifests itself is in day-dreams. We saw how a child would
substitute a phantasy or day-dream for a reality, and so fulfil its
wishes and desires in this unreal manner. And we saw how, if this were
persisted in to excess, the same or a modified method of fulfilling
one’s wishes in realms of phantasy would remain even in adult life.
I may here remark that even _very little_ day-dreaming constitutes
excess, and is bound to have a deleterious effect upon the efficiency
and happiness of the individual’s life; unless, perhaps, that
individual is mixing sufficient directive thought with his phantasies
as in the case of a novelist or artist, for instance. In realising
this, it must be borne in mind, that time and energy spent in phantasy
thinking are time and energy lost to reality and fact; that the
encouragement of the habit of phantasy thinking destroys the ability
to think directively, or rather renders the full development of it
impossible. Moreover, by encouraging day-dreams, we are simultaneously
holding on to our Narcissism, and making it more likely that it
will also find outlets in other deleterious ways. For instance, the
“worrying nature” which is constantly thinking of possible troubles to
come, and of how past troubles might have been avoided is indulging in
a form of phantasy thinking. If the habit of phantasy thinking has been
cultivated for pleasurable purposes, a channel has been opened which
will be used without conscious intention for other kinds of phantasy
as well. The habit of worrying to which we have just referred, is an
example of this.
Worry consists in weaving phantasies about something which cannot at
the moment be influenced directively. It may be about something which
_has_ happened and therefore cannot be influenced at all by thinking
about it, or about something which _may_ happen but over which the
thinker has no immediate control; and it consists in going over all
the “mays” and “mights” connected with the case, and experiencing
the unpleasant emotions belonging to each phantasied situation. In
order to get rid of this worrying habit, to close the channel which
permits of it, a person must simultaneously cut out pleasurable
day-dreams also, and thus close the channel entirely. Therefore, let
us recommend the individual who indulges largely in day-dreams, to get
rid of the habit as soon as possible. Those who have other abnormal
characteristics which they wish to eradicate, should understand that
they must, simultaneously, get rid of their day-dreams. And this means
pulling oneself up, not merely when one discovers oneself imagining
some glorious vista in which one occupies a principle but impossible
part, it means similarly pulling oneself up in a thousand little ways;
it means catching oneself whenever one wanders from a type of directive
thought to a type of phantastic thought.
Public-domain text, read in full here on John Shaqi.
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