The omnipotent self, a study in self-deception and self-cureBousfield, Paul
Science
The omnipotent self, a study in self-deception and self-cure
Bousfield, Paul
Mental healing; Psychoanalysis
For instance, in the examination of one’s aims, one is thinking
directively, and one comes to the conclusion that, say, a course
of shorthand and typewriting shall be taken at once, that the aim
of being a secretary is one suitable and compatible with one’s
attainments. At this point, it is very easy for the individual to
suddenly find that he or she has become, in day-dreams, the secretary
of a duke or American millionaire. And if he does not pull himself up
at this stage, he will find that the duke’s money has been left him,
or she will find that she has married the American millionaire. And
so the phantasy goes on. It starts in reality, but the Narcissistic
temperament takes it right away from this. It must be nipped in the
bud at the very beginning, if the habit of directive thought is to be
established. As soon as the individual finds himself drifting in this
way, wasting energy, fulfilling wishes by mere dreams, he must pull
himself up short, and say to himself, “Here the real ends, there the
phantasy begins. This is the point I must come back to, I must deal
with this matter from the real point of view only, without allowing
this phantasy to intrude itself.”
And here again, much patience will be needed, for if the habit has
already been cultivated, he will soon be back in phantasy again,
probably in less than five minutes. But phantasy thought does not only
mean day-dreams in the sense in which we have spoken of them here. It
may take all sort of disguises, and what would be phantasy thought in
one person, would be directive thought in another. In one case, the
environment and education and inherent ability would not be of that
order which could make the thoughts come to be facts; in the other case
the abilities of the person might be sufficient to do so. Thus, were an
ordinary person to sit in his arm-chair, and phantasy a wonderful plan
for the conquest of Europe, without having either the will or the means
of carrying out his ambition, that would constitute phantasy thinking
pure and simple. If, however, a Napoleon did the same, with the will
and the possible means, with the near aim at hand in the conquest of
a small country, and the subsequent conquest of Europe as an ultimate
one, his method of thought would have to be described as directive
thinking. So that similar thinking in two different individuals may
really be classified as two different principles of thinking.
I have no doubt that many readers will be saying to themselves now,
“But my greatest pleasure is to be found in day-dreams. I find in
directive thinking nothing but hard work.”
Public-domain text, read in full here on John Shaqi.
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