The generous nations we just now mentioned understood this so very well, that there was hardly an oration ever made, which did not turn upon this general sense, "That the love of their country was the first and most essential quality in an honest mind." Demosthenes, in a cause wherein his fame, reputation, and fortune, were embarked, puts his all upon this issue; "Let the Athenians," says he, "be benevolent to me, as they think I have been zealous for them." This great and discerning orator knew, there was nothing else in nature could bear him up against his adversaries, but this one quality of having shown himself willing or able to serve his country. This certainly is the test of merit; and the first foundation for deserving good-will is, having it yourself. The adversary of this orator at that time was AEschines, a man of wily arts and skill in the world, who could, as occasion served, fall in with a national start of passion, or sullenness of humor, which a whole nation is sometimes taken with as well as a private man; and by that means divert them from their common sense, into an aversion for receiving anything in its true light. But when Demosthenes had awakened his audience with that one hint of judging by the general tenor of his life towards them, his services bore down his opponent before him, who fled to the covert of his mean arts, until some more favorable opportunity should offer against the superior merit of Demosthenes. It were to be wished, that love of their country were the first principle of action in men of business, even for their own sakes; for when the world begins to examine into their conduct, the generality, who have no share in, or hopes of any part in power or riches, but what is the effect of their own labor or prosperity, will judge of them by no other method, than that of how profitable their administration has been to the whole. They who are out of the influence of men's fortune or favor, will let them stand or fall by this one only rule; and men who can bear being tried by it, are always popular in their fall. Those, who cannot suffer such a scrutiny, are contemptible in their advancement.