The open conspiracy : $b Blue prints for a world revolutionWells, H. G. (Herbert George)
Religion
The open conspiracy : $b Blue prints for a world revolution
Wells, H. G. (Herbert George)
Social problems; Sociology; Utopias
The amalgamations and combinations, the substitution of large-scale
business for multitudes of small-scale businesses, which are going on
now, go on with all the cruelty and disregards of a natural process. If
man is to profit and survive, these unconscious blunderings--which now
stagger towards but which may never attain world organisation--must be
watched, controlled, mastered and directed. As uncertainty diminishes,
the quality of adventure and the amount of waste diminish also, and
large speculative profits are no longer possible or justifiable.
The transition from speculative adventure to organised foresight in
the common interest, in the whole world of economic life, is the
substantial task of the Open Conspiracy. And it is these specially
interested and equipped groups and not the movement as a whole which
may best begin the attack upon these fundamental readjustments.
The various Socialist movements of the nineteenth and earlier twentieth
centuries had this in common, that they sought to replace the “private
owner” in most or all economic interests by some vaguely apprehended
“public owner.” This, following the democratic disposition of the
times, was commonly conceived of as an elected body, a municipality,
the parliamentary state or what not. There were municipal socialists,
“nationalising” socialists, imperial socialists. In the mystic
teachings of the Marxist, the collective owner was to be “the
dictatorship of the proletariat.” Production for profit was denounced.
The contemporary mind realises the evils of production for profit and
of the indiscriminate scrambling of private ownership, but it has a
completer realisation and a certain accumulation of experience of the
difficulties of organising that larger ownership we desire. Private
ownership may not be altogether evil as a provisional stage even if
it has no more in its favour than the ability to transcend political
boundaries.
Moreover--and here again the democratic prepossessions of the
nineteenth century come in--the Socialist movements sought to make
every single adherent a reformer and a propagandist of economic
methods. In order to do so, it was necessary to simplify economic
processes to the crudity of nursery toys, and the intricate interplay
of will and desire in enterprise, normal employment and direction,
in questions of ownership, wages, credit and money, was reduced to
a childish fable of surplus value wickedly appropriated. The Open
Conspiracy is not so much a socialism as a more comprehensive scheme
that has eaten and assimilated whatever was digestible of its socialist
forebears. It turns to biology for guidance towards the regulation of
quantity and a controlled distribution of the human population of the
world, and it judges all the subsidiary aspects of property and pay by
the criterion of most efficient production and distribution in relation
to the indications thus obtained.
Public-domain text, read in full here on John Shaqi.
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