The open conspiracy : $b Blue prints for a world revolutionWells, H. G. (Herbert George)
Religion
The open conspiracy : $b Blue prints for a world revolution
Wells, H. G. (Herbert George)
Social problems; Sociology; Utopias
Now this transformation of business, trading and finance has been
so multitudinous and so rapid as to be still largely unconscious of
itself. Intelligent men have gone from combination to combination
and extended their range, year by year, without realising how their
activities were enlarging them to conspicuousness and responsibility.
Economic organisation is even now only discovering itself for what
it is. It has accepted incompatible existing institutions to its own
great injury. It has been patriotic and broken its shins against the
tariff walls its patriotism has raised to hamper its own movements;
it has been imperial and found itself taxed to the limits of its
endurance, “controlled” by antiquated military and naval experts and
crippled altogether. The younger, more vigorous intelligences in the
great business directorates of to-day are beginning to realise the
uncompleted implications of their enterprise. A day will come when
the gentlemen who are trying to control the oil supplies of the world
without reference to anything else except as a subsidiary factor in
their game, will be considered to be quaint characters. The ends of
Big Business must carry Big Business into the Open Conspiracy, just
as surely as every other creative and broadly organising movement is
carried.
Now I know that to all this urging towards a unification of
constructive effort, a great number of people will be disposed to a
reply which will, I hope, be less popular in the future than it is
at the present time. They will assume first an expression of great
sagacity, an elderly air. Then, smiling gently, they will ask whether
there is not something preposterously ambitious in looking at the
problem of life as one whole. Is it not wiser to concentrate our
forces on more practicable things, to attempt one thing at a time,
not to antagonise the whole order of established things against our
poor desires, to begin tentatively to refrain from putting too great
a strain upon people, to trust to the growing common sense of the
world to adjust this or that line of progress to the general scheme of
things. Far better accomplish something definite here and there than
challenge a general failure. That is, they declare, how reformers and
creative things have gone on in the past; that is how they are going on
now; muddling forward in a mild and confused and partially successful
way. Why not trust them to go on like that? Let each man do his bit
with a complete disregard of the logical interlocking of progressive
effort to which I have been drawing attention.
Now I must confess that, popular as this style of argument is, it gives
me so tedious a feeling that rather than argue against it in general
terms I will resort to a parable. I will relate the story of the pig on
Provinder Island.
Public-domain text, read in full here on John Shaqi.
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