If solving the riddle in "high Roman fashion" did not "make Death proud to take us," which he felt to be beside the mark, the more intimate realization that escape is possible seemed to rob life of her more intolerable menace. It was not food for fear or brooding, but for exultation, this recognition that, should other remedies fail, one might still do "That thing that ends all other deeds, That shackles accidents, and bolts up change." If the sovereign remedy had not been discovered in the past, the Nineteenth Century would have invented it. Never before had life been so hard for the many, never before had its value been so impugned. It might be true that every one should make a good fight. It could not be recommended to any but the craven that he should accept a degrading captivity in addition to defeat. Yet those were the terms upon which more than half the world lived. As for himself, it grew plainer and plainer that he should bear as many buffets as he could take like a man, but no one had a right to ask him to accept the disgraceful terms on which many of the excellent of earth were given their dole of bitter bread. As for the women, the power of human endurance was in them not glorified, as the foolish had thought, but debased, brutalized, a thing for scorn and pointing. It was this side of the subject that ultimately roused him out of the apathy that had threatened him. He had the sense of being secretly a lantern-bearer, of carrying under his coat a wonderful sort of Aladdin's lamp, and feeling it a selfish monopoly not to cry out his discovery in the streets. For this light, that had been so gallantly upborne, so well honored, of old, had been put out in the more effeminate times, and fallen to utter discredit in these new "dark ages." It was degraded to the uses of the vile, instead of shining beacon-like upon the hill of honor, a guide less to the fallen than to those who would keep from falling. Men had so many new inventions to make, they had clean forgotten this. It was one of the lost arts, and had need of rediscovery and new proclaiming with the accent of our time. A strange ardor of proselytism fell upon him as he looked upon those about him in whom he traced his own old fear of life: delicate women toiling in terror and incommunicable agony of spirit, or those others, more horrible still, accepting dully, or in the devil-may-care French fashion, an existence incredibly vile. Why were they not told "Ye have no friend, But resolution and the briefest end."