“Mr. Rockstrong, allow me first of all to diffuse over you and your
friends, with a sweet impartiality, that single sentiment which gently
puts an end to quarrels, and brings pacification. Bear with me if I
respect neither the one nor the other enough to consign them to the
vengeance of the law and to call down punishment on their heads.
Men, whatsoever they do, are always silly sheep, and I leave to
milord-chancellor, who condemned you, the Ciceronian declamations on
state crimes. I have little taste for Catiline orations from whichever
side they come. I am merely sad to see a man like you occupied in
changing forms of government. It is the most frivolous and empty
method of using one’s intelligence, and to fight people in office is
folly, unless it is a way of earning one’s bread and getting on in the
world. Give me something to drink! Bethink you, Mr. Rockstrong, that
these startling changes in the State, meditated by you, are merely
displacements of particular men, and that men taken in the mass are one
like another, average in evil as well as in good; so that to replace
two or three hundred ministers, governors of provinces, colonial
agents, and bonneted presidents of courts, by two or three hundred
others, is as good as doing nothing, and is simply putting Philip and
Barnabas in place of Paul and Xavier. As to changing the condition of
people at the same time, as you hope to do, that is quite impossible,
for that condition does not depend on the ministers, who count for
nothing, but on the earth and its fruits, industry, commerce, money
amassed in the kingdom, the cleverness of the townfolk in trade and
exchange—all things, which be they good or bad, are not kept going by
either the prince or the officers of the crown.”
Mr. Rockstrong quickly interrupted my good master:
“Who does not know,” he exclaimed, “that the condition of industry
and commerce depends on the government, and that only under a free
government can you have good finance?”
“Liberty,” continued Monsieur l’Abbé Coignard, “is but the result
of the wealth of citizens, who free themselves as soon as they are
powerful enough to be independent. People take all the liberty they
can enjoy, or, to put it more plainly, they imperiously clamour for
institutions in recognition and guarantee of the rights which they have
acquired by their industry.
“All liberty emanates from them and their several actions. Their most
involuntary movements enlarge the mould of the state which shapes
itself on them.[15]
“So that one may say that detestable as tyranny is, every tyranny is
necessary, and despotic governments are but the strait-waistcoat on
a feeble and dwindled body. And who does not see that the outward
appearance of government is like the skin which reveals the structure
of an animal without being the cause of it?
“You seize hold upon the skin without troubling yourself about the
viscera, in which you show little natural philosophy, Mr. Rockstrong.”
Public-domain text, read in full here on John Shaqi.
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