"For some succeeding years he did certainly appear to me released from
that load of despondency which oppressed him on my first
introduction. Grave, indeed, he continued to be, and at times absorbed
in gloom; nor did I ever see him in a state of perfectly natural
cheerfulness. But as he strove in vain for many years to wean himself
from his captivity to opium, a healthy state of spirits could not be
much expected. Perhaps, indeed, where the liver and other organs had
for so long a period in life been subject to a continual morbid
stimulation, it may be impossible for the system ever to recover a
natural action. Torpor, I suppose, must result from continued
artificial excitement, and perhaps upon a scale of corresponding
duration. Life, in such a case, may not offer a field of sufficient
extent for unthreading the fatal links that have been wound about the
machinery of health and have crippled its natural play.
"One or two words on Coleridge as an opium-eater. We have not often
read a sentence falling from a wise man with astonishment so profound
as that particular one in a letter of Coleridge to Mr. Gilman, which
speaks of the effort to wean one's self from opium as a trivial
task. There are, we believe, several such passages, but we refer to
that one in particular which assumes that a single 'week' will suffice
for the whole process of so mighty a revolution. Is indeed Leviathan
so tamed? In that case the quarantine of the opium-eater might be
finished within Coleridge's time and with Coleridge's romantic
ease. But mark the contradictions of this extraordinary man. He speaks
of opium excess, his own excess, we mean--the excess of twenty-five
years--as a thing to be laid aside easily and forever within seven
days; and yet, on the other hand, he describes it pathetically,
sometimes with a frantic pathos, as the scourge, the curse, the one
almighty blight which had desolated his life.
"This shocking contradiction we need not press. All will see
_that_. But some will ask, was Mr. Coleridge right in either
view? Being so atrociously wrong in the first notion (viz., that the
opium of twenty-five years was a thing easily to be forsworn), when a
child could know that he was wrong, was he even altogether right,
secondly, in believing that his own life, root and branch, had been
withered by opium? For it will not follow, because, with a relation to
happiness and tranquillity, a man may have found opium his curse, that
therefore, as a creature of energies and great purposes, he must have
been the wreck which he seems to suppose. Opium gives and takes
away. It defeats the _steady_ habit of exertion, but it creates
spasms of irregular exertion; it ruins the natural power of life, but
it develops preternatural paroxysms of intermitting power.
Public-domain text, read in full here on John Shaqi.
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